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Indigenous Thought, Appropriation and Non-Aboriginal People

Celia Haig-Brown
- 04 Dec 2010 - 
- Vol. 33, Iss: 4, pp 925-950
TLDR
The authors explored the relationship between appropriation of Indigenous thought and what might be called deep learning based in years of education in Indigenous contexts, and concluded the article with direction from Indigenous scholars on appropriate cultural protocol in the use of Indigenous knowledges by non-Aboriginal people in educational contexts.
Abstract
In this article, I explore the question, “What is the relationship between appropriation of Indigenous thought and what might be called ‘deep learning’ based in years of education in Indigenous contexts.” Beginning with an examination of meanings ascribed to cultural appropriation, I bring texts from Gee on secondary discourses, Foucault on the production of discourse, and Wertsch on the deep structures underpinning discourse into conversation with critical fieldwork experiences extracted from years of research and teaching. Ultimately hopeful, I conclude the article with direction from Indigenous scholars on appropriate cultural protocol in the use of Indigenous knowledges by non‐Aboriginal people in educational contexts.

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References
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Location of Culture

Bhabha, +1 more
TL;DR: The postcolonial and the post-modern: The question of agency as discussed by the authors, the question of how newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12.
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The Location of Culture

TL;DR: The postcolonial and the post-modern: The question of agency as mentioned in this paper, the question of how newness enters the world: Postmodern space, postcolonial times and the trials of cultural translation, 12.
Journal ArticleDOI

Symbolic Interactionism: Perspective and Method

TL;DR: Blumer as mentioned in this paper states that human beings act toward things on the basis of the meanings of things they have for them, and that the meaning of such things derives from the social interaction one has with one's fellows; these meanings are handled in, and modified through, an interpretive process.
Book

Symbolic Interactionism: Perspective and Method

TL;DR: Blumer as discussed by the authors states that human beings act toward things on the basis of the meanings of things they have for them, and that the meaning of such things derives from the social interaction one has with one's fellows; these meanings are handled in, and modified through, an interpretive process.
Book

The History of Sexuality, Volume 1: An Introduction

TL;DR: Michel Foucault menawarkan eksplorasi tentang mengapa kita merasa terdorong untuk terus menerus menganalisis dan mendiskusikan seks as discussed by the authors.