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Journal ArticleDOI

Models and mystery

Ronald Hepburn
- 01 Jan 1965 - 
- Vol. 6, Iss: 1, pp 21-22
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This article is published in Philosophical Books.The article was published on 1965-01-01. It has received 8 citations till now.

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DissertationDOI

"Let Us Make 'adam": An Edenic Model of Personal Ontology

Samaan Nedelcu, +1 more
Abstract: “LET US MAKE םדא”: AN EDENIC MODEL OF PERSONAL ONTOLOGY by Marla A. Samaan Nedelcu Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH DissertationOF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: “LET US MAKE םדא”: AN EDENIC MODEL OF PERSONAL ONTOLOGY Name of researcher: Marla A. Samaan Nedelcu Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: April 2019 Personal ontology studies human constitution and human nature, an increasingly debated topic in Christian theology. Historically, the most prominent models of personal ontology in Christian theology have been substance dualist models. More recently, physicalist models have offered prominent alternatives. This dissertation studies the conflict of interpretations between these two major model groupings. By applying a canonical theology, it then presents an Edenic model of personal ontology that can address the current conflict of interpretations. To achieve this end, the dissertation briefly analyzes substance dualism and physicalism according to the rubrics of constitution and nature, using a model methodology. It then compares the advantages and challenges each offers, and asks whether a model based solely on the normative source of the biblical canon might prove beneficial to the current debate. This question is explored next through a close reading of the Eden narrative (Gen 1-3), which is the biblical pericope that is most foundational to a study of personal ontology. Utilizing the final-form canonical approach and phenomenological-exegetical analysis, this reading delivers answers to the questions of constitution and nature and reveals an Edenic model of personal ontology. In short, the Edenic model highlights both the physicality and the uniqueness of human ontology. It points to a human constitution that is physical, and yet it does not compromise humans’ unique identity or place in God’s creation. This is because the text shows the image of God to be the mark of human identity. This imago Dei is manifested in every function of human nature (all of which are physically constituted), and enables humans to fulfill God’s commission to them. Next, we compare the Edenic model with substance dualism and physicalism, using the same two rubrics of constitution and nature, to see which models may have higher explanatory powers in dealing with current questions of personal ontology. We see that a model of personal ontology that arises from the Eden narrative emphasizes both human physicality and human uniqueness. Such a twin emphasis proves helpful in the current debate in Christian theology, whereas substance dualism emphasizes human identity, and physicalism often highlights human physicality more than human identity. The dissertation ends by encouraging Christian theologians to explore further the new questions about personal ontology that are being raised, but to do so within these twin parameters and on the basis of a model that arises from Scripture. This approach will not only have implications for a study of personal ontology, but likely for an array of Christian beliefs and practices. Andrews University Seventh-day Adventist Theological Seminary “LET US MAKE םדא”: AN EDENIC MODEL OF PERSONAL ONTOLOGY A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy
Dissertation

Teologija zemlje u metaforici proroka Hošee

TL;DR: In this paper, the authors propose that the land theme is the central theme of the Old Testament and that behind this theme stands entire theology of the land which makes whole biblical text coherent and dynamic.

The meaning and function of system in theology

TL;DR: In this paper, an etymological analysis of the meaning of the word "system" in the context of systematic theology is presented, and an intensional definition is proposed with analysis of each element represented in that definition (whole, parts, and articulation).
Journal ArticleDOI

Elite Rationalities and Curricular Form: "Meritorious" Class Reproduction in the Elite Thinking Curriculum in Singapore.

TL;DR: In this article, the authors argue that even though the Singapore Ministry of Education emphasizes the teaching of critical thinking in all schools and to all students, how such knowledge is presented and performed in the school curriculum becomes crucial in differentiating elites from mainstream students.
Journal ArticleDOI

A Naturalistic Exploration of Forms and Functions of Analogizing

TL;DR: The authors argue that analogy is not a single or even a fundamental cognitive process, but a series of supporting processes, including the apperception of resemblances and distinctions, metaphor, and the balancing of semantic flexibility and inference constraint.
References
More filters
DissertationDOI

"Let Us Make 'adam": An Edenic Model of Personal Ontology

Samaan Nedelcu, +1 more
Abstract: “LET US MAKE םדא”: AN EDENIC MODEL OF PERSONAL ONTOLOGY by Marla A. Samaan Nedelcu Adviser: Richard M. Davidson ABSTRACT OF GRADUATE STUDENT RESEARCH DissertationOF GRADUATE STUDENT RESEARCH Dissertation Andrews University Seventh-day Adventist Theological Seminary Title: “LET US MAKE םדא”: AN EDENIC MODEL OF PERSONAL ONTOLOGY Name of researcher: Marla A. Samaan Nedelcu Name and degree of faculty adviser: Richard M. Davidson, Ph.D. Date completed: April 2019 Personal ontology studies human constitution and human nature, an increasingly debated topic in Christian theology. Historically, the most prominent models of personal ontology in Christian theology have been substance dualist models. More recently, physicalist models have offered prominent alternatives. This dissertation studies the conflict of interpretations between these two major model groupings. By applying a canonical theology, it then presents an Edenic model of personal ontology that can address the current conflict of interpretations. To achieve this end, the dissertation briefly analyzes substance dualism and physicalism according to the rubrics of constitution and nature, using a model methodology. It then compares the advantages and challenges each offers, and asks whether a model based solely on the normative source of the biblical canon might prove beneficial to the current debate. This question is explored next through a close reading of the Eden narrative (Gen 1-3), which is the biblical pericope that is most foundational to a study of personal ontology. Utilizing the final-form canonical approach and phenomenological-exegetical analysis, this reading delivers answers to the questions of constitution and nature and reveals an Edenic model of personal ontology. In short, the Edenic model highlights both the physicality and the uniqueness of human ontology. It points to a human constitution that is physical, and yet it does not compromise humans’ unique identity or place in God’s creation. This is because the text shows the image of God to be the mark of human identity. This imago Dei is manifested in every function of human nature (all of which are physically constituted), and enables humans to fulfill God’s commission to them. Next, we compare the Edenic model with substance dualism and physicalism, using the same two rubrics of constitution and nature, to see which models may have higher explanatory powers in dealing with current questions of personal ontology. We see that a model of personal ontology that arises from the Eden narrative emphasizes both human physicality and human uniqueness. Such a twin emphasis proves helpful in the current debate in Christian theology, whereas substance dualism emphasizes human identity, and physicalism often highlights human physicality more than human identity. The dissertation ends by encouraging Christian theologians to explore further the new questions about personal ontology that are being raised, but to do so within these twin parameters and on the basis of a model that arises from Scripture. This approach will not only have implications for a study of personal ontology, but likely for an array of Christian beliefs and practices. Andrews University Seventh-day Adventist Theological Seminary “LET US MAKE םדא”: AN EDENIC MODEL OF PERSONAL ONTOLOGY A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy
Dissertation

Teologija zemlje u metaforici proroka Hošee

TL;DR: In this paper, the authors propose that the land theme is the central theme of the Old Testament and that behind this theme stands entire theology of the land which makes whole biblical text coherent and dynamic.

The meaning and function of system in theology

TL;DR: In this paper, an etymological analysis of the meaning of the word "system" in the context of systematic theology is presented, and an intensional definition is proposed with analysis of each element represented in that definition (whole, parts, and articulation).
Journal ArticleDOI

Elite Rationalities and Curricular Form: "Meritorious" Class Reproduction in the Elite Thinking Curriculum in Singapore.

TL;DR: In this article, the authors argue that even though the Singapore Ministry of Education emphasizes the teaching of critical thinking in all schools and to all students, how such knowledge is presented and performed in the school curriculum becomes crucial in differentiating elites from mainstream students.
Journal ArticleDOI

A Naturalistic Exploration of Forms and Functions of Analogizing

TL;DR: The authors argue that analogy is not a single or even a fundamental cognitive process, but a series of supporting processes, including the apperception of resemblances and distinctions, metaphor, and the balancing of semantic flexibility and inference constraint.