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NEUROPHENOMENOLOGY A Methodological Remedy for the Hard Problem

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TLDR
The neurophenomenology approach of as mentioned in this paper is inspired by the style of inquiry of phenomenology and seeks articulations by mutual constraints between phenomena present in experience and the correlative field of phenomena established by the cognitive sciences.
Abstract
This paper starts with one of Chalmers' basic points: first-hand experience is an irreducible field of phenomena. I claim there is no 'theoretical fix' or 'extra ingredient' in nature that can possibly bridge this gap. Instead, the field of conscious phenomena requires a rigorous method and an explicit pragmatics for its exploration and analysis. My proposed approach, inspired by the style of inquiry of phenomenology, I have called neurophenomenol- ogy. It seeks articulations by mutual constraints between phenomena present in experience and the correlative field of phenomena established by the cognitive sciences. It needs to expand into a widening research community in which the method is cultivated further. This paper responds to the issues raised by D.J. Chalmers (1995) by offering a research direction which is quite radical in the way in which some basic methodological principles are linked to the scientific studies of consciousness. Neuro-phenomenology is the name I am using here to designate a quest to marry modern cognitive science and a disciplined approach to human experience, thus placing myself in the lineage of the continental tradition of phenomenology. 1 My claim is that the so-called hard problem that animates these Special Issues of the Journal of Consciousness Studies can only be addressed productively by gathering a research community armed with new pragmatic tools ena- bling them to develop a science of consciousness. I will claim that no piecemeal empirical correlates, nor purely theoretical principles, will really help us at this stage. We need to turn to a systematic exploration of the only link between mind and consciousness that seems both obvious and natural: the structure of human experience itself. In what follows I open my proposal by briefly examining the current debate about consciousness in the light of Chalmers' hard problem. Next, I outline the (neuro)pheno- menological strategy. I conclude by discussing some of the main difficulties and conse- quences of this strategy.

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Citations
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Enação e metodologias de primeira pessoa: o reencantamento do concreto das investigações da experiência

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Proceedings ArticleDOI

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O problema mente-corpo e a questão da naturalização da Fenomenologia

TL;DR: A Fenomenologia tem como uma de suas propostas fundamentais empreender uma reforma metodologica nas ciencias, fornecendo a elas um fundamento filosofico seguro e rigoroso as discussed by the authors.
Book ChapterDOI

Self and Neurophenomenology: Gift and Responsibility

TL;DR: Neurophenomenology represents a key discipline for addressing the most urgent questions in consciousness studies today as discussed by the authors, and it offers crucial insights into the nature of the emergent self and that so-called spiritual experiences augment narrowly empirical perspectives.
References
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Book

The Principles of Psychology

William James
TL;DR: For instance, the authors discusses the multiplicity of the consciousness of self in the form of the stream of thought and the perception of space in the human brain, which is the basis for our work.
Book

Descartes' Error: Emotion, Reason, and the Human Brain

TL;DR: The authors argued that rational decisions are not the product of logic alone - they require the support of emotion and feeling, drawing on his experience with neurological patients affected with brain damage, Dr Damasio showed how absence of emotions and feelings can break down rationality.
Book

The Embodied Mind: Cognitive Science and Human Experience

TL;DR: In this paper, the authors examine the role of reflection in the analysis of experience, experimentation and experiential analysis, and define the enactive approach, enactive cognitive science.
Book

View from nowhere

Thomas Nagel
TL;DR: Nagel as mentioned in this paper argues that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life, and deals with its manifestations in such fields of philosophy as: the mind-body problem, personal identity, knowledge and skepticism, thought and reality, free will, ethics, the relation between moral and other values, the meaning of life and death.