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NEUROPHENOMENOLOGY A Methodological Remedy for the Hard Problem

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TLDR
The neurophenomenology approach of as mentioned in this paper is inspired by the style of inquiry of phenomenology and seeks articulations by mutual constraints between phenomena present in experience and the correlative field of phenomena established by the cognitive sciences.
Abstract
This paper starts with one of Chalmers' basic points: first-hand experience is an irreducible field of phenomena. I claim there is no 'theoretical fix' or 'extra ingredient' in nature that can possibly bridge this gap. Instead, the field of conscious phenomena requires a rigorous method and an explicit pragmatics for its exploration and analysis. My proposed approach, inspired by the style of inquiry of phenomenology, I have called neurophenomenol- ogy. It seeks articulations by mutual constraints between phenomena present in experience and the correlative field of phenomena established by the cognitive sciences. It needs to expand into a widening research community in which the method is cultivated further. This paper responds to the issues raised by D.J. Chalmers (1995) by offering a research direction which is quite radical in the way in which some basic methodological principles are linked to the scientific studies of consciousness. Neuro-phenomenology is the name I am using here to designate a quest to marry modern cognitive science and a disciplined approach to human experience, thus placing myself in the lineage of the continental tradition of phenomenology. 1 My claim is that the so-called hard problem that animates these Special Issues of the Journal of Consciousness Studies can only be addressed productively by gathering a research community armed with new pragmatic tools ena- bling them to develop a science of consciousness. I will claim that no piecemeal empirical correlates, nor purely theoretical principles, will really help us at this stage. We need to turn to a systematic exploration of the only link between mind and consciousness that seems both obvious and natural: the structure of human experience itself. In what follows I open my proposal by briefly examining the current debate about consciousness in the light of Chalmers' hard problem. Next, I outline the (neuro)pheno- menological strategy. I conclude by discussing some of the main difficulties and conse- quences of this strategy.

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Citations
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Journal ArticleDOI

Consciousness and Perception: The Point of Experience and the Meaning of the World We Inhabit

TL;DR: In this article, the authors suggest that consciousness may be culturally shaped, and thus it may be a romanticism of science to attempt explaining conscious experiences as if there could be one and only general abstraction of the whole human living conscious experience in spite of history, culture, language, etc.
Dissertation

The dilemma of mind in contemporary Buddhism : some British testimony

TL;DR: The authors conducted qualitative interviews with ten British Buddhist leaders to identify whether meaningful discussion about neuroscience is taking place in the 'convert' British Buddhist community and found that the response is of resistance to the neuroscientific view, and a corresponding prioritisation of subjective experience, which is felt to be more reliable than theoretical explanations that can only be believed, or findings that can be empirically known.
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Vers une clinique de l’éveil : une émersiologie de la conscience ?

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Book ChapterDOI

Returning to ordinality in early number sense: neurological, technological and pedagogical considerations

TL;DR: This chapter brings together recent research in neuroscience about the processing of number ability in the brain and new pedagogical approaches to the teaching and learning of number in order to highlight the significance roles of fingers and of ordinality in the development of early number sense.
References
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Book

The Principles of Psychology

William James
TL;DR: For instance, the authors discusses the multiplicity of the consciousness of self in the form of the stream of thought and the perception of space in the human brain, which is the basis for our work.
Book

Descartes' Error: Emotion, Reason, and the Human Brain

TL;DR: The authors argued that rational decisions are not the product of logic alone - they require the support of emotion and feeling, drawing on his experience with neurological patients affected with brain damage, Dr Damasio showed how absence of emotions and feelings can break down rationality.
Book

The Embodied Mind: Cognitive Science and Human Experience

TL;DR: In this paper, the authors examine the role of reflection in the analysis of experience, experimentation and experiential analysis, and define the enactive approach, enactive cognitive science.
Book

View from nowhere

Thomas Nagel
TL;DR: Nagel as mentioned in this paper argues that our divided nature is the root of a whole range of philosophical problems, touching, as it does, every aspect of human life, and deals with its manifestations in such fields of philosophy as: the mind-body problem, personal identity, knowledge and skepticism, thought and reality, free will, ethics, the relation between moral and other values, the meaning of life and death.