Book ChapterDOI
The Politics of Recognition
Paddy McQueen
- pp 18-40
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TLDR
The authors argue that feelings of self-worth, self-respect, and self-esteem are possible only if we are positively recognized for who we are, and that recognition is an integral component of a satisfactory modern theory of justice, as well as the means by which both historical and contemporary political struggles can be understood and justified.Abstract:
In recent decades, struggles for recognition have increasingly dominated the political landscape.1 Recognition theorists such as Charles Taylor (1994) and Axel Honneth (1995) seek to interpret and justify these struggles through the idea that our identity is shaped, at least partly, by our relations with other people. Because our identity is shaped in this way, it is alleged that feelings of self-worth, self-respect and self-esteem are possible only if we are positively recognised for who we are. Consequently, for many political theorists, recognition is an integral component of a satisfactory modern theory of justice, as well as the means by which both historical and contemporary political struggles can be understood and justified.read more
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Орфоепічна та орфофонічна варіативність англійського мовлення британців, американців і канадійців (експериментально-фонетичне дослідження) . – На правах рукопису.
Я.Ю. Лавренчук,Y. Lavrenchuk +1 more
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References
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Journal ArticleDOI
The recognitive practices of declaring and constituting statehood
TL;DR: Tajfel, H., M. Walker, R. Tully, J. Williams, A.Zurn, C.Tully, and C.F. Flament as mentioned in this paper discuss the importance of status recognition in international relations.
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Arab-American male identity negotiations: caught in the crossroads of ethnicity, religion, nationality and current contexts
TL;DR: This article examined how the identities of male adolescents of Arab descent relate to their current physical and phenomenological contexts and to the negative fallout from recent ethnicity-related political events and found that the salience of adolescents' national, pan-Arab, hyphenated Arab-American, or assimilated American identity stems from phenomenological experiences within their current context and from the cognitive processes and associated affects of their prior experiences in other proximal and distal contexts.
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Museums, Diasporas and the Sustainability of Intangible Cultural Heritage
TL;DR: In this article, the work of museums in constructing the intangible cultural heritage of migration and diasporas is discussed, focusing on the cultural dimension of sustainability and examining what happens to living traditions in migratory contexts, in particular in contexts of international migrations.
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The prospects of cosmopolitanism and the possibility of global justice
TL;DR: In this paper, it is argued that there is scope for fruitful dialogue between sociology and political science around the question of how a normative idea such as global justice becomes an empirical phenomenon.