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Traditional Indigenous Approaches to Healing and the modern welfare of Traditional Knowledge, Spirituality and Lands: A critical reflection on practices and policies taken from the Canadian Indigenous Example

TLDR
A critical reflection on practices and policies taken from the Canadian Indigenous Example can be found in this paper, where a focus on traditional healing, when discussing Indigenous knowledge systems and spirituality, is paramount today due to the large scale suppression of Indigenous cultural expressions during the process of colonization.
Abstract
Traditional Indigenous Approaches to Healing and the modern welfare of Traditional Knowledge, Spirituality and Lands: A critical reflection on practices and policies taken from the Canadian Indigenous Example In order for traditional knowledge to be maintained and to develop, it has to be practiced. Traditional healing provides a vehicle for this to occur. In Canada, the spiritual revitalization of Indigenous communities and individuals often involves the use numerous components of traditional healing. These elements are reflected most clearly at the grassroots level, however, current Indigenous programs delivered by Indigenous and governmental agencies have made some accommodating efforts as well. Perhaps most importantly, traditional knowledge and Indigenous spirituality hinges on the maintenance and renewal of relationships to the land. Indigenous land bases and the environment as a whole remain vitally important to the practice of traditional healing. A focus on Indigenous healing, when discussing Indigenous knowledge systems and spirituality, is paramount today due to the large scale suppression of Indigenous cultural expressions during the process of colonization. With respect to policy, there appears to be a historical progression of perception or attitude towards Indigenous traditional healing in Canada from one of disfavour to one favour. There are nevertheless continuing challenges for traditional healing. Mainstream perceptions and subsequent policy implementations sometimes still reflect attitudes that were formulated during the decline of traditional healing practice during colonization processes. As a consequence the ability for particular communities to maintain and use their specific understandings of Indigenous knowledge continues encounter obstacles. Indigenous Knowledge systems are living entities and not relics of the past. Today, these knowledge systems are still greatly being applied to help Indigenous communities and Indigenous people recover from intergenerational pain and suffering endured during the colonization process. Future policy development and implementation should aim to support Indigenous peoples and communities when they decide to learn about, maintain and build upon the knowledge amassed by their ancestors.

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Citations
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Journal ArticleDOI

Blending Aboriginal and Western healing methods to treat intergenerational trauma with substance use disorder in Aboriginal peoples who live in Northeastern Ontario, Canada

TL;DR: There appears to be strong evidence that strengthening cultural identity, community integration, and political empowerment can enhance and improve mental health and substance use disorders in Aboriginal populations.

Defining the indefinable: descriptors of Aboriginal and Torres Strait Islander peoples’ cultures and their links to health and wellbeing

TL;DR: The Lowitja Institute Aboriginal and Torres Strait Islander Health Cooperative Research Centre funded this review under project 16-SDH-05-03 as discussed by the authors, which was conducted at the University of New South Wales in Australia.
Journal ArticleDOI

Indigenous Healing and Seeking Safety: A Blended Implementation Project for Intergenerational Trauma and Substance Use Disorders

TL;DR: Evidence from this qualitative study suggests that it could be beneficial to incorporate Indigenous traditional healing practices into Seeking Safety to enhance the health and well-being of Aboriginal people with IGT and SUD.
Journal ArticleDOI

Moving toward holistic wellness, empowerment and self-determination for Indigenous peoples in Canada: Can traditional Indigenous health care practices increase ownership over health and health care decisions?

TL;DR: Self-determination within Indigenous urban communities, and on a smaller scale, ownership for individuals, is a key determinant of health for Indigenous individuals and communities; this was made clear through the analysis of the research findings and is also supported within the literature.
Journal ArticleDOI

Enacting Kaitiakitanga: Challenges and Complexities in the Governance and Ownership of Rongoā Research Information

TL;DR: In this paper, the authors explored the tensions one research team has faced in securing appropriate governance or stewardship (which they refer to as kaitiakitanga) of research data, and realised that the tensions played out in this research project have implications for the broader issue of how we protect traditional knowledge in a modern intellectual property law context, and once again how we adequately support those, often community-based organisations who work at the interface between Indigenous knowledge and the Western world.
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Journal ArticleDOI

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TL;DR: In this article, a preliminary investigation into how community-level variability in knowledge of Aboriginal languages relate to band-level measures of youth suicide was conducted in the province of British Columbia (BC).
Journal ArticleDOI

Riting" cultural safety within the postcolonial and postnational feminist project: toward new epistemologies of healing.

TL;DR: This article explicates the theoretical and methodological issues that came to the forefront in attempts to use this concept in research with different populations in Canada, and discusses how the concept might be rewritten within a critical postcolonial and postnational feminist discourse.
Journal Article

Native Women's Association of Canada

Nwac
TL;DR: The Native Women's Association of Canada (NWAC) as mentioned in this paper is a non-profit association of First Nations and Metis women in Canada, founded in 1970s, with a collective goal to enhance, promote and foster the social, economic, cultural and political well-being of Aboriginal women within Aboriginal and Canadian societies.
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