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Women becoming professionals: British secular reformers and missionaries in Colonial India, 1870-1900.

TLDR
Vibert et al. as mentioned in this paper examined the development of these roles in the missionary and secular philanthropic communities and how these women used periodicals as a space to implicitly demonstrate their competence and explicitly argue for their status as educators and medical workers.
Abstract
Supervisory Committee Dr. Elizabeth Vibert, (Department of History) Supervisor Dr. Lynne Marks, (Department of History) Departmental Member This paper discusses the means by which some British women created professional roles for themselves out of their philanthropic work in India between 1880 and 1900. I examine the development of these roles in the missionary and secular philanthropic communities and how these women used periodicals as a space to implicitly demonstrate their competence and explicitly argue for their status as educators and medical workers. Colonial India provided a particular context of imperial ideals and gendered realities: Indian women were believed to be particularly deprived of learning, medical care and ―civilisation‖ by custom and culture, and Englishwomen could call on the rhetoric of imperial duty to legitimise their care of these disadvantaged women. I argue that India provided the means for British women to demonstrate their capabilities and to involve themselves in the ongoing nineteenth-century project to incorporate women into previously masculine professional societies.

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Citations
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The rhetoric of english India

TL;DR: In this paper, the rhetoric of English India has been studied in the context of the history of European ideas, and the rhetoric has been analyzed in terms of English-to-Indians.
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Gender, Sex and Subordination in England 1500–1800

TL;DR: In this article, gender, sex, and subordination in England 1500-1800 are discussed in the context of a review of new books: Vol. 25, No. 3, pp. 117-118.
References
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Married to the Mission Field: Gender, Christianity, and Professionalization in Britain and Colonial Africa, 1865–1914

TL;DR: In the early 1860s, a number of young British women journeyed to Africa as part of a global campaign of female missionary expansion as mentioned in this paper, which provided both opportunities and challenges for ambitious and socially conscious women, for women missionaries embodied not only Christian zeal but an increasing standard of pro fessional and religious authority.
Journal ArticleDOI

Performing the voyage out: victorian female emigration and the class dynamics of displacement

TL;DR: The Female Middle Class Emigration Society (FMCES) as mentioned in this paper was founded by two educated middle-class women, Maria Rye and Jane Lewin, who saw emigration as an alternative plot to the tragic denouement in poverty and spinsterhood that awaited a large proportion of Britain's population of single, unempowered women.
Book

Missionary Encounters: Sources and Issues

TL;DR: The authors describes the exceptional wealth of missionary archives and the major contributions they can make not only to the study of the processes of Christian evangelism and Western imperialism but also their value in documenting and analysing the nature of Western encounters with indigenous societies.
Journal ArticleDOI

Women Travellers in Colonial India: The Power of the Female Gaze (review)

Ali Behdad
- 01 Apr 2001 - 
TL;DR: Curtis and Curtis as mentioned in this paper present a collection of political cartoonists who caricatured Irish leaders after the Easter Rising, including Michael Collins, Eamon De Valera, William Cosgrave, Bobby Sands, Gerry Adams, and all the British politicians and Ulster Unionists with whom they had to contend.
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