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Showing papers on "Identity (social science) published in 1973"


Journal ArticleDOI
TL;DR: This intensive clinical study investigated the role of developmental and psychodynamic forces in the identity formation of 48 randomly selected college senior women using Marcia's four identity statuses as a typology of the forms that late adolescent identity formation may take.
Abstract: This intensive clinical study investigated the role of developmental and psychodynamic forces in the identity formation of 48 randomly selected college senior women. Using Marcia's four identity statuses as a typology of the forms that late adolescent identity formation may take, this research explored the intrapsychic aspects which are central to each group. By means of a clinical interview, psychodynamic portraits of each of the statuses were developed. Case material is presented herein. Discussion centers on identification histories, on the quality of the ego-superego balance, and on significant early psychosexual conflict and defenses. Theoretical implications of the clinical findings are discussed with respect to Eriksonian and psychoanalytic formulations of late adolescent growth. The special nature of female identity development is also considered.

133 citations


Book
01 Jan 1973
TL;DR: Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years.
Abstract: Joan Stambaugh's translations of the works of Heidegger, accomplished with his guidance, have made key aspects of his thought and philosophy accessible to readers of English for many years. "The End of Philosophy" is one in a series of Heidegger's books newly reissued, following "Identity and Difference" and "Time and Being". This collection, says the translator, "contains Heidegger's attempt to show the history of Being as metaphysics". Three of the chapters - "Metaphysics as History of Being", "Sketches for a History of Being as Metaphysics" and "Recollection in Metaphysics" -are taken from the end of volume 2 of Heidegger's "Nietzsche"; the last, "Overcoming Metaphysics" is taken from "Vortrage und Aufsatze".

128 citations


Journal ArticleDOI
Itai Zak1
TL;DR: Findings supported the hypothesis of the duality and the orthogonality of dimensions of Jewish and American identity, and cast doubt on the notion forwarded by some researchers that Jewish-American identity forms a bipolar continuum.
Abstract: The main problem posed in this study is: What are the content and structure of Jewish and American identity? The Jewish-American Identity Scale, which was adapted and refined for this study, was administered in 1971 to four samples, totaling 1006 Jewish-American college students from various parts of the United States. Initially, factor analysis was applied to the separate samples. Intersample comparisons of factor structures indicated a high degree of congruency; consequently, the samples were combined for subsequent analyses. Factor analysis of the test scores demonstrated that most of the common factor variance was appropriated by two relatively orthogonal factors. Items dealing with American identity and those dealing with Jewish identity had medium to high loadings on the two respective factors. These findings supported the hypothesis of the duality and the orthogonality of dimensions of Jewish and American identity, and cast doubt on the notion forwarded by some researchers that Jewish-American iden...

127 citations


Journal ArticleDOI
TL;DR: The authors argued that the 1972 presidential election required an endorsement of Nixon who represented a materialistic myth or of McGovern who personified a moralistic myth, and that the outcome of this quadrennial ritual signified the way Americans want presently to conceive of themselves and suggests the way the American experiment may be going.
Abstract: Viewing the American Dream as two myths, both essential to the identity and destiny of America, this essay argues that the 1972 presidential election required an endorsement of Nixon who represented a materialistic myth or of McGovern who personified a moralistic myth, that the outcome of this quadrennial ritual signified the way Americans want presently to conceive of themselves and suggests the way the American experiment may be going.

121 citations


Journal ArticleDOI
TL;DR: Theories of symbolic interaction and ethnomethodology assume that everyone undertakes a complex process of construction of reality, including self-identity, in interaction with significant others.
Abstract: Theories of symbolic interaction and ethnomethodology assume that everyone undertakes a complex process of construction of reality, including self-identity, in interaction with significant others. ...

78 citations


Journal ArticleDOI
TL;DR: The authors examined the loss of information following a tachistoscopic exposure in three partial-report experiments with 16 undergraduates each and found that identity information, i.e., the names of the elements in a display, was not lost as the partial report cue was delayed.
Abstract: Examined loss of information following a tachistoscopic exposure in 3 partial-report experiments with 16 undergraduates each. Analysis of the type of errors Ss made revealed that identity information, i.e., the names of the elements in a display, was not lost as the partial-report cue was delayed. R

75 citations


Book
01 Jan 1973
TL;DR: Nielsen argues that morality cannot be based on religion, and that there is no evidence to show that non-believers despair or lose their sense of identity and purpose as discussed by the authors. But the implications of Christian absolutism are more likely to be monstrous than are those of a secular ethic that incorporates an independent principle of justice.
Abstract: Nielsen argues that morality cannot be based on religion, and that there is no evidence to show that non-believers despair or lose their sense of identity and purpose. He shows that the implications of Christian absolutism are more likely to be monstrous than are those of a secular ethic that incorporates an independent principle of justice.

70 citations


Journal ArticleDOI
TL;DR: In this article, the authors identify the aggregate or central symbols which characterize the different stages in the process of consciousness raising in a small group and examine the reliability, prior reported results, methodology, and future studies of small groups.
Abstract: The primary purpose of this study was to identify the aggregate or central symbols which characterize the different stages in consciousness raising. The researchers tape‐recorded several consciousness raising sessions. The results of the study indicated that in moving through a four‐stage process, participants generally created a new identity for themselves (Stage One), perceived themselves as pitted against agents of the establishment (Stage Two), denied establishment values for newly created values (Stage Three), and finally agreed to support the liberation efforts of unrecognized oppressed groups, hence broadening the revolution (Stage Four). An examination of consciousness raising as a small group technique appears to have important implications regarding the reliability, prior reported results, methodology, and future studies of small groups.

60 citations


Journal ArticleDOI
17 Aug 1973-Science
TL;DR: Many synthetic compounds that exhibit activity in juvenile hormone assays have limited structural resemblance to natural juvenile hormones, and the observed morphogenic action of many of the compounds considered to be biologically analogous to juvenile hormones is probably synergistic rather than intrinsically hormonal.
Abstract: Many synthetic compounds that exhibit activity in juvenile hormone assays have limited structural resemblance to natural juvenile hormones. The observed morphogenic action of many of the compounds considered to be biologically analogous to juvenile hormones is probably synergistic rather than intrinsically hormonal.

59 citations





Journal ArticleDOI
TL;DR: In this article, the authors examine the apparent increase in interpersonal conflict that often accompanies economic change, focusing initially on the drinking behavior of the Naskapi Indians of Schefferville, Quebec, and find that when economic change results in the introduction of new ways of access of persons to goods or activities that serve to maintain identities, there will be an increase in frequency of identity struggles, and a corresponding increase in those ritualized or formalized social interactions which serve as identity-resolving forums.
Abstract: This paper proposes to examine the apparent increase in interpersonal conflict that often accompanies economic change. Focusing initially on the drinking behavior of the Naskapi Indians of Schefferville, Quebec, it is held that when economic change results in the introduction of new ways of access of persons to goods or activities that serve to maintain identities, there will be an increase in frequency of identity struggles, and a corresponding increase in those ritualized or formalized social interactions which serve as identity-resolving forums.










01 Jan 1973
TL;DR: Bonomo and Spillemaeckers as mentioned in this paper published an English-Italian edition (Bari, Italy: Marilena Bonomo, 1975) and a French edition (Brussels: Fernand Spilleméckers, 1974), both of which are now out of print.
Abstract: Text written in 1970-73 and published in an English-Italian edition (Bari, Italy: Marilena Bonomo, 1975) and in an English-French edition (Brussels: Fernand Spillemaeckers, 1974), both of which are now out of print.




Journal ArticleDOI
TL;DR: The experience of being cut off, either emotionally or physically, from one's family of origin and extended families is an experience that at times confronts us all, be we the children of natural, adoptive, foster or divorced parents as mentioned in this paper.
Abstract: The experience of being “cut off,” either emotionally or physically, from one's family of origin and extended families is an experience that at times confronts us all, be we the children of natural, adoptive, foster or divorced parents. The goal of this paper is to show that a person's identity is profoundly related to, and affected by, his sense of connection to his family of origin. This paper will take as its point of departure the author's story as a foster child and will describe his successful effort to get himself reconnected to his natural family. The story raises questions about the policies of foster-care agencies and, by implication, questions about adoptive agency policy. Finally, the paper may have something to say not only to family therapists and researchers but to all of us who wish to more fully “know” our parents and our extended families.