Showing papers in "Body & Society in 2003"

Identity as an Embodied Event

Abstract: This article engages critically with issues surrounding the theorization of the self and body relation, where the body is interpreted as material increasingly open to human intervention and choice. It is argued that this theorization rests upon a mind/body split that limits an understanding of embodied identity. The significance for feminism of undermining representational practices that rely upon this dualism are outlined and criticized for reproducing the logic of representation they set out to destabilize. An alternative strategy is examined and the argument is made that to understand embodied identity the question must not be what do bodies mean but what can they do. Here feminist approaches that rely upon a radically different ontological position in order to move beyond the mind/body split are utilized. These theoretical debates are made meaningful through the lens of self narratives produced by young women–a context which demands the development of strategies for theorizing lived bodies.

Walking as Spiritual Practice: The Pilgrimage to Santiago de Compostela:

Abstract: This article examines the experiences of pilgrims walking to the shrine of St James in Santiago de Compostela, Spain. It argues that walking is a social practice operating at the nexus between body and self. Pilgrims do not generally regard walking as a spiritual practice at the journey's outset. They do, however, develop a deep awareness of the multiple effects of walking as they progress along the route. Pilgrims report a variety of techniques in relation to their walking including using rhythm, `being' in the moment and narrating. Various social borders also establish a space for self-reflection that is both individualistic as well as marked by wider social meanings. Walking is thus simultaneously a bodily, social and spiritual practice.

Neo-Confucian Body Techniques: Women's Bodies in Korea's Consumer Society:

Abstract: This article examines women's bodies in South Korea and the modes of Neo-Confucian governmentality at work within this consumer society. The concealed woman's body under Neo-Confucianism appears to...

The Naked Subject: Nudity, Context and Sexualization in Contemporary Culture

Abstract: This article examines the ways in which contemporary western cultures have attempted to legitimize certain sites of bodily nakedness (such as communal showers, bathing children and other `public' displays) by maintaining a contextual space or frame which attempts to exclude the sexual. Noting the ways in which that legitimacy has broken down in recent decades, the article suggests that the slippage between the sexual and the naked results from both a breakdown in the `heterosexual matrix' as well as a postmodern crisis of `the context'.

Social fluids: Metaphors and meanings of society

Abstract: The human body has been a potent and persistent metaphor for social and political relations throughout human history. For example, different parts of the body have traditionally represented differe...

Becoming a (Virile) Member: Women and the Military Body:

Abstract: This article seeks to examine the process by which women are incorporated into the military body and considers the extent to which this is achieved both by demonstrating mastery and by the acquisit...

Warrior Charisma and the Spiritualization of Violence

Abstract: Norbert Elias (2001) produced one of the most influential theories on the history of violence in human societies in terms of ‘the civilizing process’. With the transformation of feudalism, the rise of bourgeois society and the development of the modern state, interpersonal violence was increasingly regulated by social norms that emphasized self-restraint and personal discipline. His theory was a moral pedagogics of the body in which the ‘passions’ are self-regulated through detailed social regimes. While his theory is influential, it has also been the subject of systematic criticism. I examine three obvious lacunae in Elias’ theory. First, his theory does not provide an adequate account of the role of religion in the civilizing process, particularly with respect to controlling human violence, and I examine Elias’ theory through a commentary on charisma and the sacred in human society, namely the role of sacred violence. Second, Elias had relatively little to say about t...

Theorizing Breastfeeding: Body Ethics, Maternal Generosity and the Gift Relation

Abstract: This article is designed to explore ideas in the recent sociology of morality about the conjunction of ethics and embodiment in everyday life. While it draws on an interpretation of the ethical encounter as a relation of moral proximity, it extends this conception of ethics beyond the dyad to include a discussion of gift giving and generosity in the present context. This is done in order to analyse a concrete empirical event in terms of the web of moral and social codes that inform it. The event in question is a well-known New Zealand breastfeeding case in which a woman breastfed another woman's baby `without her consent'. As well as drawing attention to the ethical risks in encounters between strangers and others in contemporary social life, this particular breastfeeding case also brings to the fore the invisibility of breastfeeding as an embodied ethical practice.

'Sport, genetics and the "natural athlete": the resurgence of racial science.'

Abstract: This article explores the ethical implications of recent discussions that naturalize the relationship between race, the body and sport within the frame of genetic science. Many suggestions of a racially distributed genetic basis for athletic ability and performance are strategically posited as a resounding critique of the `politically correct' meta-narratives of established sociological and anthropological forms of explanation that emphasize the social and cultural construction of race. I argue that this use of genetic science in order to describe and explain common-sense impressions of racial physiology and sporting ability is founded on erroneous premises of objectivity and disinterest, and inflates the analytical efficacy of scientific truth claims. I suggest that assertions of a value-free science of racial athletic ability reify race as inherited permanent biological characteristics that produce social hierarchies and are more characteristic of a longer history of `racial science'.

Politics of Gymnastics: Mass Gymnastic Displays Under Communism in Central and Eastern Europe

Abstract: Under communism, the symbolic potential of the body was multiplied in the mass gymnastic displays in order to portray the society as disciplined, strong, happy and beautiful and thus to legitimize its leadership. These gymnastic rituals followed the volkisch tradition of 19th-century mass gymnastics, which aimed at mobilization and homogenization of the `imagined community' of the nation. Behind the symbolic play of the mass gymnastics, there was, as Kracauer pointed out, a deeper relationship between modernity with its mode of production and gymnastics with its mechanization of the body. The relation, however, was not a direct one, mass gymnastic displays were used to aestheticize the mass production and therefore to deny the very logic of instrumental rationality that both the gymnastics and the production were built upon.

Militarized Bodies: An Introduction:

Abstract: Recently there has been an upsurge in the production, dispersal, encounters with and, therefore, interest in militarized bodies in continents as varied as Europe, North America, Asia and Australia. Conspicuously evident is the escalation of militarization and militarism that is apparent in the efforts of the administration of President George W. Bush in the United States (US) to instill a military spirit into the civilian bodies of American citizens. The US government’s quest for militarized ideals and for the increasing preeminence of the US military in the formulation of political programs and policies has, of course, occurred on account of the catastrophe of 11 September 2001. Suicidal terrorists flying civilian airliners into, and subsequently razing, the World Trade Center in New York City have thus led the Bush administration to devise a policy of upholding powerful military organizations in antagonistic preparedness both for its ‘War on Terrorism’ and its war on Iraq in April 2003. The concept of militarized bodies accordingly indicates an assortment of practices consisting of the conversion of civilian bodies to military use and the inculcation into such bodies of military principles. However, this notion of militarized bodies can easily be expanded beyond the practices of the conventional armed forces of nation states to encompass, for instance, the paramilitary practices of terrorists, the civil servants of the US military-industrial complex, or the activities of anti-US guerilla fighters in Iraq. For these are all examples of the adaptation of civilian bodies, not to their own

Fasting Women, Living Skeletons and Hunger Artists: Spectacles of Body and Miracles at the Turn of a Century

Abstract: This article examines the historically embedded relations of three 19th-century phenomena in which the non-consuming body is constituted as a spectacle of admiration. These three phenomena, known as Fasting Women, Living Skeletons and Hunger Artists, all emerged and disappeared in Europe in the 18th and 19th centuries. Viewing the emergence and disappearance of the three phenomena as embedded in the historical crossroads of pre-modern and modern ethics, the article argues that each of these phenomena corresponds differently to the clash between modern `rationality' and the pre-modern celebration of `miracles'. The article maintains that while Fasting Women epitomized that clash by becoming (a highly contested) spectacle of `the miraculous', the Living Skeletons transcended the clash by portraying a spectacle of liminal corporeality (the `living dead') and the Hunger Artists announced the dissolution of that very clash by performing a spectacle of `the controlled self'. Through a focus on the spectacle of ...

Embodied spaces, social places and Bourdieu: locating and dislocating the child in family relationships

Abstract: This article deploys a Bourdieusian framework to analyse the process of how children are located in, and attached to, families. The focus is on children whose placement is problematic for some reas...

The Syringe as a Prosthetic

Abstract: In this article I examine the significance of the syringe in relation to everyday drug-taking practices, especially in regard to the constitution of gender identity and heterosexuality. Such an exploration of the syringe will be conducted via a review of empirical literature on drug-injecting practices. This investigation of the syringe is informed by contemporary social and cultural theory on objects. By considering the performativity of the syringe and the syringe-in-use I argue that the object of the syringe is key for understanding risk and identity formation. Moreover, I also suggest while current analyses of IV drug use point to the dangerous practice of sharing as concerning individual behavior and social relations, such understandings overlook the significance of the syringe as constitutive of the self, sociality and power.

Intelligence Incarnate: Martial Corporeality in the Digital Age:

Abstract: This article considers martial corporeality in light of the revolution in military affairs and the transformation of strategic discourse wrought by the confluence of the digital and molecular revolutions whose ontology is that of code. It deconstructs contemporary strategic desires to make the military body intelligence incarnate through mastery of code. That desire is an ancient one. The article therefore proceeds by taking military strategic discourse’s invocation of Athena seriously, and re-reads the myth of Athena in terms of a primordial war of the sign to master the undecidablity of the sign. Conflict over the sign’s un-masterable power of engendering is typically played out in sexualized terms. The will to martial corporeality as intelligence incarnate is characterized as a modern replay of this war As military embodiment pursues the intelligence incarnate offered by the information and molecular revolutions, power over life becomes allied with power over death in a complex convergence of sovereign geopolitics with a global biopolitics gone digital. Populated by martial bodies that have long been cyborgs, the digital way of war witnesses the emergence of a libidinality in thrall to Athena-the-wise as digital dominatrix.

The Strong Arm of the Law

Abstract: ‘The Strong Arm of the Law’ seeks to explain how the identification with military power that is produced through corporate mass mediated spectacles such as bodybuilding threatens democratic identifications. What is more, the militarized body aims at ever-greater control over the physical world yet results only in evergreater estrangement from it. The article begins by illustrating the martial dimensions of the bodybuilder’s body. Then, it reveals the extent to which the built body promises safety, security, and freedom while contributing to the militarization of civil society – a process at odds with democratization. Next, it demonstrates the logic behind the bodybuilder’s identification and appeal as not merely soldier but weapon. The article concludes by raising the possibility of imagining the democratized body.

Of Shit and the Soul: Tropes of Cybernetic Disembodiment in Contemporary Culture:

Abstract: Since the 1980s, popular media, literature and theory have suggested that technology has induced a newly evolved, posthuman and postmodern cyborg consciousness. This article examines the premise of human evolution towards a disembodied `post-human' state in cyberpunk literature and film, as well as some influential cyber-theory. Rather than indicating a revolutionary change in human consciousness, both cyber-lit and cybertheory incorporate and reinscribe Western Christian narratives about human identity. Images of disembodiment tend to reaffirm traditional religious concepts of human reproduction, individual consciousness, spirit and body, and life after death.

Posthuman Soldiers in Postmodern War

Abstract: The centrality of human-machine weapon systems is a key aspect of postmodern war. Since 1939 such systems have proliferated while improved interfaces have led to several types of actual cyborg soldiers. As the crisis of postmodern war deepens it is producing a series of quite different militarized bodies. Cyborgs proliferate in type so it is no surprise that we have pilot-cyborgs and teleoperators, info-cyborgs (from political operatives to clerks and including all the servants of the computers and weapons systems), and various fighting cyborg soldiers and sailors. There has also been a resurgence of a type of irregular warrior that many commentators describe as bestial. It is not a coincidence that while humanity is on the verge of producing real posthumans (quite possibly for military applications) so-called ‘prehuman’ types of war have broken out across the globe. War is based on bodies and its skewed logics have driven many cyborgian developments. Now, both war and our cyborg society are i...

'Classifying the body in the Second World War: British men in and out of uniform'.

Abstract: This article argues that the imaginary and the experienced body cannot fully be understood without an appreciation of the specific historical context in which they are formed. Offering a case study of military masculinity in Britain in the Second World War, the article examines the significance of the medical examination and subsequent physical classification of potential recruits to the Armed Forces in constructions of the male body. Individual responses, drawn from oral testimonies, are examined to explore the relationship between the discursive and experienced body. These suggest the power of the social body in defining the meaning of the individual body. Nonetheless, despite the dominance of physical classification in the definition of hegemonic masculinity, individual experiences reveal that the concept and meaning of physical grading could be negotiated in ways which introduced less stable and more multiple meanings of the individual body and its relationship to the national body.

Militarizing the Body Politic: New Mediations as Weapons of Mass Instruction

Abstract: As militarization of bodies politic continues apace the world over, as military organizations again reveal themselves as primary political, economic and cultural forces in many societies, we argue that the emergent and potentially dominant form of political economic organization is a species of neo-feudal corporatism. Drawing upon Bourdieu, we theorize bodies politic as living habitus. Bodies politic are prepared for war and peace through new mediations, powerful means of public pedagogy. The process of militarization requires the generation of new, antagonistic evaluations of other bodies politic. Such evaluations are inculcated via these mediations, the movement of meanings across time and space, between formerly disparate histories, places, and cultures. New mediations touch new and different aspects of the body politic: its eyes, its ears, its organs, but they are consistently targeted at the formation of dispositions, the prime movers of action.

Ways in, Ways Out: Theorizing the Kantian Body:

Abstract: A self-confessed hypochondriac, Immanuel Kant was prolific on the topic of his own corporeality, diligently recording the details of his ‘Di‰tetik’–a physical regimen intended to ensure long life. The ‘Di‰tetik’ reveals a Kantian body in which the orifices–the ways in and out of the body–are problematized, and exchange with the world of objects via these orifices is strictly regulated. The Kantian body is a ‘classic’ body in Bakhtinian terms; its ‘grotesque’ counterpart–the feminine body–is explored in a range of Enlightenment and Romantic texts–philosophical, medical, sociological. The Enlightenment is a turning point in the history of gender difference, when the naturalness of incommensurable sexual difference is asserted. The Kantian body is part of this project. The motif of bodily fluids, and their transgression of corporeal boundaries, is considered within the context of an emerging consumer economy, and the changes being wrought on the ‘body politic’.

On Ernst Jünger’s ‘Total Mobilization’: a Re-evaluation in the Era of the War on Terrorism

Abstract: My hypoltheses concerning the United States led War on Terrorism are derived from the German novelist, critic and social theorist Ernst J¸nger’s outstanding 1930 essay on ‘Total Mobilization’. Accordingly, this article explores J¸nger’s ‘Total Mobilization’ and what I label the ‘totally mobilized body’ as the philosophical underpinning of the War on Terrorism from the perspective of my own conceptions of ‘ hypermodern total mobilization’, ‘globalitarian rule’ and the ‘neoconservative body’. From this post-J¸ngerian or hypermodern viewpoint, the examination of the War on Terrorism as offered by social theorists such as Jean Baudrillard and Zygmunt Bauman, Gilles Deleuze, Douglas Kellner and Paul Virilio is analytically evaluated and developed. For their research on the ‘spirit of terrorism’ and the new ‘planetary frontier-land’, control societies, the momentous events of September 1...

Cronenberg, Greenaway and the Ideologies of Twinship

Abstract: This article deals with the representation of identical twins in the films Zed and Two Noughts by Peter Greenaway and Dead Ringers by David Cronenberg. It situates the films in a cultural and political context of the 20th-century controversies surrounding the issues of evolution, reproduction and cloning. The article claims that twinship represents the corporeal economy of the Same, whose ideological meanings have been shaped by the history of eugenics and social Darwinism. Identical twinship inscribes a utopia of the perfect, unchanging and self-identical body, opposed to the unpredictability, confusion and contingency of sexual reproduction and evolutionary history. The films under discussion critique the utopian ideology of twinship and its imaginary cancellation of difference as narcissistic and deadly.

The Flower of the Elite Troops

Abstract: By means of an initial examination of nineteenth century modern warfare, primarily in Italy and Germany, this article argues that, in the early twentieth century, a number of military models of attack were put in question, particularly during the First World War. Investigating the origins, development and deployment of elite troops throughout the nineteenth and twentieth centuries by way of Heidegger, amongst others, the article attempts to reveal both the continuities and the changes relating to the military techniques and temporalities of elite troop offensives. It reflects on the consequences of the use of elite troops from the early twentieth century onwards and the ensuing new military order for modern warfare and for the infantry in particular. The article concludes with a historically and philosophically informed discussion of the contemporary materialization and employment of United Nations ‘rapid deployment forces’ in Bosnia and elsewhere.

The Curious Logic of the Hinge and the (Post) colonial Military Body

Abstract: This article considers the capacity of the military body to appropriate various modes of power, personnel and material, in terms of the tache. In particular we examine the (post)colonial military body, especially in Southeast Asia, and its intimate relations to the detachment of the colonial state from the colonial body and attachment to the global regimes of Cold War and neo-liberal post Cold War processes. We do so through a wide range of ‘texts’– including a Conrad novella, a Singaporean documentary series, transformers (toys), and international money laundering – in which the defining logic that the (post)colonial military body deploys is its capacity to attach and detach at will. A series of related and homologous attachments and detachments proceed from this capacity: the power of sovereignty, the generation and circulation of capital, and the transformation of the colonial military body into the postcolonial military body. However, it is also the logic of this empowering connectivity that imposes i...

Bodyscapes, Resources and Social Change

Abstract: These four texts consider the interactions between human bodies and geographical location, thereby representing a productive convergence of two of the most lively areas of intellectual growth of the past decade. Running parallel to the boom in interest in embodiment, and the necessity of thinking the social in terms of its impact on corporeal existence, new studies of place have sought to emphasize the

Demonology, Possession and the Question of Historical Transition:

Abstract: Although this book was only recently translated from French into English in 2000, Michel de Certeau had previously turned his mind to the topic of ‘possession by the devil’ early in his career. His interest, and references to the 17thcentury exorcist, Father Jean-Joseph Surin in his work, can be traced back to before 1963. In the past, French academics have made distinctive contributions to the field of cultural history, in particular, the works of the École des annales. In general, these works contained vast quantities of detailed information while providing a comprehensive world-view between the lines. In keeping with this tradition, de Certeau provides us with similar insights in The Possession at Loudun. However, this book, published in English more than a decade after its original appearance, is not restricted to just showing ‘French esprit’ to the reader. In an attempt to go beyond the deliberations and limitations of the ‘science’ of history, this book introduces the topic of demonic possession, which is normally not seen