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Coming to terms with the nation : ethnic classification in modern China

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TLDR
In this article, a history of the future of post-imperial China is discussed, and the consent of the Categorized 5 is discussed in the context of ethnic identity crisis in post-Imperial China.
Abstract
List of Illustrations List of Tables Foreword Acknowledgments Introduction 1. Identity Crisis in Postimperial China 2. Ethnicity as Language 3. Plausible Communities 4. The Consent of the Categorized 5. Counting to Fifty-Six Conclusion: A History of the Future Appendix A: Ethnotaxonomy of Yunnan, 1951, According to the Yunnan Nationalities Affairs Commission Appendix B: Ethnotaxonomy of Yunnan, 1953, According to the Yunnan Nationalities Affairs Commission Appendix C: Minzu Entries, 1953--1954 Census, by Population Appendix D: Classification Squads, Phases One and Two Appendix E: Population Sizes of Groups Researched during Phase One and Phase Two Notes Character Glossary Bibliography Index

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Narrating Loss and Differentiation: Lahu Origin Stories on the Margins of Burma, China, and Siam

TL;DR: Stories across Borders: Myths of Origin and Their Contestation in the Borderlands of South and Southeast Asia edited by Monica Janowski and Erik de Maaker as discussed by the authors is a collection of stories across borders.
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Transnational Identities, Multiculturalism or Assimilation? China's ‘refugee-returnees’ and generational transitions

TL;DR: The authors investigates the tensions that emerge when transnational identities are juxtaposed against claims of multiculturalism and de facto assimilation processes in China and highlights the limitations of using ethnicity as a lens for understanding how difference is negotiated in China.
References
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Ethnic Classification Writ Large The 1954 Yunnan Province Ethnic Classification Project and its Foundations in Republican-Era Taxonomic Thought

TL;DR: The PRC-era Ethnic Classification Project, or minzu shibie, was an inventive process of social engineering, not simply an attempt at neutrally reflecting primordial qualities of the non-Han social sphere.