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Open AccessJournal ArticleDOI

How Ideas Spread: Whose Norms Matter? Norm Localization and Institutional Change in Asian Regionalism

Amitav Acharya
- 01 Apr 2004 - 
- Vol. 58, Iss: 02, pp 239-275
TLDR
In this paper, a dynamic explanation of norm diffusion in world politics is proposed, which describes how local agents reconstruct foreign norms to ensure the norms fit with the agents' cognitive priors and identities.
Abstract
Questions about norm diffusion in world politics are not simply about whether and how ideas matter, but also which and whose ideas matter. Constructivist scholarship on norms tends to focus on “hard” cases of moral transformation in which “good” global norms prevail over the “bad” local beliefs and practices. But many local beliefs are themselves part of a legitimate normative order, which conditions the acceptance of foreign norms. Going beyond an existential notion of congruence, this article proposes a dynamic explanation of norm diffusion that describes how local agents reconstruct foreign norms to ensure the norms fit with the agents' cognitive priors and identities. Congruence building thus becomes key to acceptance. Localization, not wholesale acceptance or rejection, settles most cases of normative contestation. Comparing the impact of two transnational norms on the Association of Southeast Asian Nations (ASEAN), this article shows that the variation in the norms' acceptance, indicated by the changes they produced in the goals and institutional apparatuses of the regional group, could be explained by the differential ability of local agents to reconstruct the norms to ensure a better fit with prior local norms, and the potential of the localized norm to enhance the appeal of some of their prior beliefs and institutions.I thank Peter Katzenstein, Jack Snyder, Chris Reus-Smit, Brian Job, Paul Evans, Iain Johnston, David Capie, Helen Nesadurai, Jeffrey Checkel, Kwa Chong Guan, Khong Yuen Foong, Anthony Milner, John Hobson, Etel Solingen, Michael Barnett, Richard Price, Martha Finnemore, and Frank Schimmelfennig for their comments on various earlier drafts of the article. This article is a revised version of a draft prepared for the American Political Science Association annual convention, San Francisco, 29 August–2 September 2001. Seminars on the article were offered at the Belfer Center for Science and International Affairs, Harvard University, in April 2001; the Modern Asia Seminar Series at Harvard University's Asia Center, in May 2001; the Department of International Relations, Australian National University, in September 2001; and the Institute of International Relations, University of British Columbia, in April 2002. I thank these institutions for their lively seminars offering invaluable feedback. I gratefully acknowledge valuable research assistance provided by Tan Ban Seng, Deborah Lee, and Karyn Wang at the Institute of Defence and Strategic Studies. I am also grateful to Harvard University Asia Centre and the Kennedy School's Asia Pacific Policy Program for fellowships to facilitate my research during 2000–2001.

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Citations
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Understanding bricolage in norm development: South Africa, the International Criminal Court, and the contested politics of transitional justice

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Reflexive Pluralism in IR: Canadian Contributions to Worlding the Global South

TL;DR: The authors assesses the impact of Canadian IR scholarship on the development of a global IR through an examination of its contributions to Asia-Pacific and African IR, and argue that despite its heterogeneity, Canadian IR scholars in both areas are characterized by a common set of elements that, taken together, reflect a distinctly Canadian way of studying and practicing IR in relation to the Global South: pluralism and reflexivism.
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Twenty Years on, It's All Academic: Progressive South African Scholars and Moral Foreign Policy After Apartheid

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Book ChapterDOI

Human Security in East Asia: Assembling a Puzzle

TL;DR: In the process of diffusion of human security norms in East Asia, several features have emerged as mentioned in this paper, such as: East Asians tend to think that human security and state security are complementary, and the constituent elements of the human security norm such as freedom from fear and from want, freedom to live in dignity, protection, and empowerment are already accepted by East Asian nations.
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Coping with crisis: Southeast Asian regionalism and the ideational constraints of reform

TL;DR: In this paper, the authors argue that during serious crises and external shocks, societal actors do not necessarily follow the predictions of theories on ideational change, and that a deepening of regional integration is faced with major ideational obstacles under these conditions.
References
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Activists Beyond Borders: Advocacy Networks in International Politics

TL;DR: Keck and Sikkink as discussed by the authors examine a type of pressure group that has been largely ignored by political analysts: networks of activists for them influential not mean a developmental services ihss provider payments on.
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TL;DR: The authors argue that norms evolve in a three-stage "life cycle" of emergence, cascades, and internalization, and that each stage is governed by different motives, mechanisms, and behavioral logics.
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TL;DR: The term "New Institutionalism" is a term that now appears with growing frequency in political science as mentioned in this paper, and there is considerable confusion about just what the new institutionalism is, how it differs from other approaches, and what sort of promise or problems it displays.
MonographDOI

Activists beyond Borders: Advocacy Networks in International Politics

TL;DR: Keck and Sikkink as mentioned in this paper examine a type of pressure group that has been largely ignored by political analysts: networks of activists for them influential not mean a developmental services ihss provider payments on.
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How Ideas Spread: Whose Norms Matter? Norm Localization and Institutional Change in Asian Regionalism." International Organization, 58(2), 239-275.?

The paper discusses the diffusion of norms in Asian regionalism and the role of local agents in reconstructing foreign norms to fit with their own beliefs and institutions.