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Strange Encounters: Embodied Others in Post-Coloniality

Sara Ahmed
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TLDR
The work in this paper examines the impact of multiculturalism and globalization on embodiment and community whilst considering the ethical and political implication of its critique for post-colonial feminism and argues that both of these standpoints are problematic as they involve "stranger fetishism".
Abstract
Examining the relationship between strangers, embodiment and community, Strange Encounters challenges the assumptions that the stranger is simply anybody we do not recognize and instead proposes that he or she is socially constructued as somebody we already know. Using feminist and postcolonial theory this book examines the impact of multiculturalism and globalization on embodiment and community whilst considering the ethical and political implication of its critique for post-colonial feminism.A diverse range of texts are analyzed which produce the figure of 'the stranger', showing that it has alternatively been expelled as the origin of danger - such as in neighbourhood watch, or celebrated as the origin of difference - as in multiculturalism. The author argues that both of these standpoints are problematic as they involve 'stranger fetishism'; they assume that the stranger 'has a life of its own'.

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The new mobilities paradigm.

TL;DR: In this paper, the authors draw out some characteristics, properties, and implications of the new mobilities paradigm, especially documenting some novel mobile theories and methods, and reflect on how far this paradigm has developed and thereby to extend and develop the mobility turn within the social sciences.

Decolonization is not a metaphor

TL;DR: The authors analyze multiple settler moves towards innocence in order to forward an ethic of incommensurability that recognizes what is distinct and what is sovereign for project(s) of decolonization in relation to human and civil rights based social justice projects, and point to unsettling themes within transnational/Third World decolonizations, abolition, and critical space-place pedagogies, which challenge the coalescence of social justice endeavors, making room for more meaningful potential alliances.
Book

The Promise of Happiness

Sara Ahmed
TL;DR: The Promise of Happiness as mentioned in this paper is a critique of the imperative to be happy, which is defined as the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy.
Book

Human-Machine Reconfigurations: Plans and Situated Actions

Lucy Suchman
TL;DR: Figuring the human in AI and robotics: Demystifications and re-enchantments of the human-like machine examines the role of language in the development of artificial intelligence and robotics.
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Editorial: Mobilities, Immobilities and Moorings

TL;DR: Mobility has become an evocative keyword for the twenty-first century and a powerful discourse that creates its own effects and contexts as mentioned in this paper, and the concept of mobilities encompasses both the large-scale...
References
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Book

The Work of Art in the Age of Mechanical Reproduction

TL;DR: One of the most important works of cultural theory ever written, Walter Benjamin's groundbreaking essay explores how the age of mass media means audiences can listen to or see a work of art repeatedly and what the troubling social and political implications of this are as mentioned in this paper.
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Anthropology and Multiculturalism: What is Anthropology That Multiculturalists Should Be Mindful of It?

TL;DR: Anthropologists have been doing a lot of complaining that they are being ignored by the new academic specializations in "culture," such as cultural studies, and by both academic and extra-academic manifestations of "multiculturalism" as discussed by the authors.
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On Being Woken Up: The Dreamtime in Anthropology and in Australian Settler Culture

TL;DR: In the wake of decolonisation, an increasing number of analyses turned the ethnographic gaze onto anthropology itself Humbler postcolonial strategies emerged, designed to democratise anthropology's intercultural staging by means of an exchange of dialogue as discussed by the authors.
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Human Rights, Human Difference: Anthropology's Contribution to an Emancipatory Cultural Politics

TL;DR: The concept of universal cultural features or principles is not in itself incompatible with some forms of cultural relativism, but the idea of universal human rights poses special problems as mentioned in this paper, but anthropological activism in defense of human difference provides an important lead for the formulation of a universal right to difference.