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The Discourse of Race in Modern China
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TLDR
This paper performed a systematic analysis of racial prejudice in China, a complex and sensitive subject that has been almost completely ignored by Chinese and Western scholars, and they found that racial prejudice is highly correlated with economic inequality.Abstract:
This is the first systematic analysis of racial prejudice in China, a complex and sensitive subject that has been almost completely ignored by Chinese and Western scholars.read more
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How Race Travels. Relating Local and Global Ontologies of Race. Philosophical Studies
TL;DR: This paper developed a framework for addressing racial ontologies in transnational perspective by shifting the focus from narrow concepts to richer conceptions of race, which can generate novel insights in case studies from Asia, Europe, and Latin America.
Teaching the U.S. Civil Rights Movement and its Legacy through Critical Pedagogy in a Taiwanese High School
TL;DR: In this paper, the U.S. Complex and the Significance of Black Discourse in Taiwan are discussed. But the focus of the paper is on the social and cultural history of Taiwan and not the race/ethnicity categories in Taiwan.
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Race, the Canadian Census, and Interactive Political Development
TL;DR: The authors explores the history of counting by race on the Canadian census and argues that the political development of racial classifications on Canadian censuses has been shaped by the interactions among evolving global ideas about race, the programmatic beliefs of international epistemic communities of statisticians and census designers, and domestic institutions involved in the administration of the census.
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Reconstructing collective identities: The Babas of Singapore
TL;DR: The Babas of Singapore: Reconstructing collective identities: The Baba of Singapore as discussed by the authors, 1998, Vol. 28, No. 2, pp. 203-232.
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“The Emperor and the People in One Body” The Worship of Confucius and Ritual Planning in the Xinzheng Reforms, 1902—1911
TL;DR: Wang et al. as mentioned in this paper used the changing status of Confucius and his worship during the Xinzheng reforms to investigate the transformation of imperial ritual into a political apparatus for the imagining of the nation.