Showing papers in "Modern Asian Studies in 2013"

Mobile Communication, Popular Protests and Citizenship in China

Abstract: Digital telecommunication technology has expanded the potential of the mobile phone to be used increasingly as a weapon against authoritarian rule and censorship. Since the content of mobile communication is unpredictable and unregulated, mobile phones have the capability to breach state-sponsored blockage of information. This in turn helps the Chinese people to maintain contact with each other, receive information from outside the country, and make political waves in an aggressive battle for control over information. This paper examines spontaneous mobilization via mobile phones, with a focus on two concrete popular protests in rural and urban areas, demonstrating how Chinese citizens have expanded the political uses of mobile phones in their struggle for freedom of information flow, social justice, and the rule of law, while seeking to build an inexpensive counter-public sphere. These processes destabilize China's conventional national public sphere by shaping political identities on an individual level as well as the notion of citizenship within the evolving counter-public sphere. The political significance of mobile phones in the context of contemporary China's political environment can be observed by various social forces that communicate their struggles with the aid of this technology, pose challenges in governance, and force the authorities to engage in new kinds of media practices.

The Phantom Wahhabi: Liberalism and the Muslim fanatic in mid-Victorian India*

Abstract: In the late 1860s and early 1870s the British colonial government in India suppressed an imagined Wahhabi conspiracy, which it portrayed as a profound threat to imperial security. The detention and trial of Amir and Hashmadad Khan—popularly known as the Great Wahhabi Case—was the most controversial of a series of public trials of suspected Wahhabis. The government justified extra-judicial arrests and detentions as being crucial to protect the empire from anti-colonial rebels inspired by fanatical religious beliefs. The government's case against the Khan brothers, however, was exceptionally weak. Their ongoing detention sparked a sustained public debate about the balance between executive authority and the rule of law. In newspapers and pamphlets published in India and Britain, Indian journalists and Anglo-Indian lawyers argued that arbitrary police powers posed a greater threat to public security than religious fanatics. In doing so, they embraced a language of liberalism which emphasized the rule of law and asserted the role of public opinion as a check on government despotism. Debates about the Great Wahhabi Case demonstrate the ongoing contest between authoritarian and liberal strands of imperial ideology, even at the height of the panic over the intertwined threat of Indian sedition and fanatical Islam.

Japanese Colonialism and the Asia-Pacific War in Japan's History Textbooks: Changing representations and their causes

Abstract: This paper examines changes between 1992 and 2010 in Japanese junior high school history textbooks’ representations of imperial Japan's colonialism and aggression in Asia, using documentary study and interviews with actors in the textbook production process. Following a trend to increase textbook material on Japan's wartime aggression in the mid-1990s, after 2000 publishers approached this topic in contrasting ways, some expanding and some reducing their coverage, with dramatically varying results in terms of market share. Publishers’ decisions on content were related to their market position and to changes in local textbook adoption procedures that have increased the decision-making power of appointed boards of education at the expense of teachers. Increased market share since 2000 is associated primarily with a progressive pedagogy in tune with recent curriculum reforms. The recent spotlight on textbook adoption has exposed weaknesses in the system, such as inadequate representation of the local community and insufficient guarantee of teachers’ expert input in the adoption process. With the introduction of new textbook approval criteria requiring their conformity with the patriotic emphases of the revised Fundamental Law on Education of 2006, the content of future textbooks will clearly be strongly influenced by both approval and adoption processes.

The Moghia Menace, or the Watch Over Watchmen In British India *

Abstract: Abstract This paper contributes to the history of ‘criminal tribes’, policing and governance in British India. It focuses on one colonial experiment—the policing of Moghias, declared by British authorities to be ‘robbers by hereditary profession’—which was the immediate precursor of the first Criminal Tribes Act of 1871, but which so far altogether has passed under historians’ radar. I argue that at stake in the Moghia operations, as in most other colonial ‘criminal tribe’ initiatives, was neither the control of crime (as colonial officials claimed) nor the management of India's itinerant groups (as most historians argue), but the uprooting of the indigenous policing system. British presence on the subcontinent was punctuated with periodic panics over ‘extraordinary crime’, through which colonial authorities advanced their policing practices and propagated their way of governance. The leading crusader against this ‘crisis’ was the Thuggee and Dacoity Department, which was as instrumental in the ‘discovery’ of the ‘Moghia menace’ and ‘criminal tribes’ in the late nineteenth century as in the earlier suppression of the ‘cult of Thuggee’. As a policing initiative, the Moghia campaign failed consistently for more than two decades. Its failures, however, reveal that behind the façade-anxieties over ‘criminal castes’ and ‘crises of crime’ stood attempts at a systemic change of indigenous governance. The diplomatic slippages of the campaign also expose the fact that the indigenous rule by patronage persisted—and that the consolidation of the colonial state was far from complete—well into the late nineteenth century.

Theoretical Poverty in the Research on Chinese Civil Society

Abstract: This paper critiques current academic usage of the analytic category of ‘civil society’ in recent studies of contemporary China. The problem is not the lack of good empirical work (which abounds), but rather the way in which understandings of ‘civil society’ as applied to China have remained insulated from wider theoretical debates emerging from other parts of the world which have queried the productive utility of these understandings. Specifically, recent studies of China continue to define civil society through its alleged autonomy from the state. This definition has led to unsettling discrepancies between theory and empirical knowledge about Chinese society. Moreover, it has caused researchers to pay little attention to the equally complicated question of whether there are sufficient horizontal linkages among various social actors to constitute a civil society in China in the first place. This paper will argue that lessons learned from the rich civil society tradition and scholarship from other parts of the world may be adapted fruitfully to generate more meaningful and nuanced analyses of Chinese associations.

Madness and the Making of a Colonial Order in Burma

Abstract: In general, during the nineteenth century the British were indifferent to the condition of the insane in colonial Burma. This was most apparent in the Rangoon lunatic asylum, which was a neglected institution reformed reluctantly and episodically following internal crises of discipline and the occasional public scandal. However, whilst psychiatry was generally neglected, British officials did intervene when and where insanity threatened the colonial order. This occurred in the criminal courts where the presence of suspected lunatics was disruptive to the administration of justice. Insanity was also a problem for the colonial regime within the European community, where erratic behaviour was viewed as a threat to racial prestige. This paper shows how, despite its neglected status in Burma, psychiatric knowledge contributed to British understandings of Burman masculinity and to the maintenance of colonial norms of European behaviour.

Singapore, 1915, and the Birth of the Asian Underground*

Abstract: This paper examines the 1915 Singapore Mutiny within the context of border-crossing patriotic and anarchist movements in the early twentieth century world. It traces some of the continuities and discontinuities with later revolutionary movements in Asia, especially in terms of networks and the sites of their interactions. Through this, it reflects on the meaning of the ‘transnational’ at this moment in Asian history.

‘The British boss is gone and will never return’: Communist takeovers of British companies in Shanghai (1949–1954)

Abstract: In May 1949 the Chinese Communist Party seized Shanghai. Rather than being elated at the prospect of harnessing the economic power of China's largest city to complete the revolution, the Communists approached it cautiously. How would the Chinese Communist Party set about transforming this free-wheeling port city with a ‘semi-colonial’ past into an orderly and socialist city? How would it balance ideology and pragmatism in reshaping Shanghai? This paper uses the takeover of two British companies as case studies to explore these issues at the ground level. It is argued that the means by which these companies were transformed tell us much about the Party and its state-building policies. When cadres entered foreign companies, their priority was not radical change and anti-imperialism, but rather fostering a sense of stability and unity to avoid disrupting production. Their gradual approach was due in large part to the Party's awareness of its own limited skills, resources and manpower, but also to its leaders and cadres recognizing that before they could remake Shanghai anew they had first to deal with the material and human legacies of the past.

Devotion, Antiquity, and Colonial Custody of the Hindu Temple in British India

Abstract: In 1904, the British Indian government passed the Ancient Monuments Protection Act and, in doing so, radically enlarged the state's bureaucratic claim to structures defined, for the purposes of the Act, as monuments. The project of conserving the Hindu temple was beset by disagreements. The claims of the colonial state and local Hindu devotees were separated by different precepts about religiosity and alternate orders of aesthetics, time, and history. However, it is clear that there were also confluences: legislative authority could masquerade as custody of the antiquarian and, in practice, the secular veneration of material antiquity blurred with Hindu divinity. This paper combines an exploration of the principles of archaeological conservation, as they were formed in the European bourgeois imagination, and then traces their transfer, though imperial administration, to case-studies of specific temples. Of particular interest is the deployment of the Act by local administrations and the counter-challenges, appropriations, and manipulations of the same legislation. How were the aesthetic codes of conservation—and the legislation that sought to order and enforce their introduction—compromised by religious claims and practices?

From Buddhist Icons to National Antiquities: Cultural Nationalism and Colonial Knowledge in the Making of Thailand's History of Art

Abstract: In the mid 1920s Prince Damrong Rajanubhab and George Coedes jointly formulated the stylistic classification of Thailand's antiquities that was employed to reorganize the collection of the Bangkok Museum and has since acquired canonical status. The reorganization of the Bangkok Museum as a ‘national’ institution in the final years of royal absolutism responded to increasing international interest in the history and ancient art of Southeast Asia, but represented also the culmination of several decades of local antiquarian pursuits. This paper traces the origins of the art history of Thailand to the intellectual and ideological context of the turn of the twentieth century and examines its parallelism to colonial projects of knowledge that postulated a close linkage between race, ancestral territory and nationhood.

North China famine revisited: Unsung native relief in the warlord Era, 1920-1921

Abstract: This paper makes the case that in China's most severe food crisis of the first quarter of the twentieth century—the great north China famine of 1920–1921—considerable life-saving relief was generated by three largely-neglected segments of Chinese society: Buddhist and other native charity efforts working along parallel social channels to the better-publicized missionary and international relief groups; the Republic's much-maligned military establishment; and officials and residents of the stricken communities themselves who were operating largely ‘below the radar’ of the distant, mostly city-based chroniclers of the famine whose voices have been privileged in the later history-writing process. Despite the recent fall of the Qing and the beginnings of a fractured era of warring between provincial governors, this paper suggests that communities in the increasingly neglected periphery of 1920 north China were significantly more viable and attentive to social welfare needs than has been previously recognized.

Why Didn't Colonial Indonesia Have a Competitive Cotton Textile Industry?

Abstract: This paper quantifies the consumption and production of cotton textiles at different stages of processing in Indonesia during the Dutch colonial era (1820–1941). It discusses the main factors that impeded the development of an internationally competitive cotton textile industry, and concludes that production in the industry increased significantly in Java during 1820–71, and again during 1874–1914 and 1934–41. However, most activity involved finishing of imported cotton cloth to suit local preferences. Spinning and weaving increased only marginally, as domestic production was precluded by the high-labour intensity of small-scale production, marginal local raw cotton production, and competitive international markets for yarn and cloth. Unfavourable and fluctuating real exchange rates discouraged investment in modern spinning and weaving ventures until trade protection and technological change in small-scale weaving caused rapid growth of domestic production after 1934.

‘Time-Sense’: Railways and Temporality in Colonial India*

Abstract: This paper traces the establishment of standardized railway time in colonial India between 1854 and 1905, and explores how the colonized—as passengers and population—negotiated the temporal re-structuring introduced through railways. Millions were affected by the process through which the time of a single meridian was selected as an all-India railway time, and gradually deemed civil time, continuing even today as Indian Standard Time. The paper explores everyday responses to this dramatic change in ‘time-sense’ engendered through railways, both as speedy transport and as standardized time. This allows for a historical analysis of how individuals and societies deal in practice with abstract technological transformations, and of how colonized populations have navigated the modernizing intervention of imperialist states. It argues that the ways in which the population of colonial India accepted, contested, and appropriated the temporal standardization instituted through railways and railway time challenged imperial policies determined by reified presumptions of metropolitan versus colonial ‘time-sense’. Since these responses were often analogous to how people and societies across the globe were responding to temporal standardization, they disrupt imperial strategies that used time-sense to locate colonized populations outside of History, in effect excluding them from their own present. They thus serve to materially de-stabilize a narrative of colonial time-lag and to reclaim the historical present as a time in which the colonizer and colonized exist contemporaneously. Consequently, they reconfigure modernity as an experiential rather than as a normative historical present.

Rethinking the Origins of British India: State Formation and Military-fiscal Undertakings in an Eighteenth Century World Region

Abstract: This paper discusses the rise of the East India Company in the contested political world of eighteenth century India, with reference to the manner in which economic power was deployed to enhance military power. It is shown that there was only one successful model of military-fiscal strategy during this time, and that the Company's success was due to interactions between three factors - taxable resources, the strategies of its rivals, and institutional choices.

Marriage, Education, and Employment among Tamil Brahman Women in South India, 1891–2010*

Abstract: A hundred years ago, pre-puberty marriage for girls was the norm among South Indian Tamil Brahmans, and Brahman girls received little or no education. By the 1940s, child marriage had largely ended and girls’ education was improving gradually. Today, girls’ educational standards more or less match that of boys’, and many Brahman women are also employed outside the home. In relation to marriage and education in particular, the position of women has greatly improved, which is regarded by Tamil Brahmans themselves as a sign of their modern, educated, professional, middle-class status, whereas extreme gender inequality formerly indicated their traditional, high-caste status. This paper examines how female marriage, education, and employment are interrelated and how they have changed among Tamil Brahmans, particularly in the Eighteen-Village Vattima subcaste, which continued child marriage until the 1970s. Among Tamil Brahmans, as both women and men recognize, a real reduction in gender inequality has occurred. Moreover, Brahman men have more readily ceded status to Brahman women than Brahmans together have to non-Brahmans, so that there is a striking contrast today between persisting ideas of caste superiority and diminishing gender inequality.

Conceptualizing the Social Economy in China

Abstract: This study offers a conceptual analysis of the social economy in China within the context of institutional transition. In China, economic reform has engendered significant social changes. Accelerated economic growth, privatization of the social welfare system, and the rise of civil society explain the institutional contexts in which a range of not-for-profit initiatives, neither state-owned nor capital-driven, re-emerged. They are defined in this research as the social economy in China. This study shows that although the term itself is quite new, the social economy is no new phenomenon in China, as its various elements have a rich historical tradition. Moreover, the impact of the transition on the upsurge of the Chinese social economy is felt not only through direct means of de-nationalization and marketization and, as a consequence, the privatization of China's social welfare system, but also through various indirect means. The development of the social economy in China was greatly influenced by the framework set by political institutions and, accordingly, legal enabling environments. In addition, the link to the West, as well as local historical and cultural traditions, contribute towards explaining its re-emergence. Examining the practices in the field shows that the social economy sector in China is conducive to achieving a plural economy and an inclusive society, particularly by way of poverty reduction, social service provision, work integration, and community development. Therefore, in contemporary China, it serves as a key sector for improving welfare, encouraging participation, and consolidating solidarity.

The 1857 Panic and the Fabrication of an Indian ‘Menace’ in Singapore

Abstract: This paper examines how local and transnational developments converged in 1857 to transform European attitudes towards Indian inhabitants in Singapore. Recognized in preceding years as useful to the security and the development of the colony, by late 1857, Indians in Singapore had come to be viewed by Europeans as a ‘menace’. That change in disposition was largely the product of factors extraneous to the actions of the local Indian inhabitants themselves. Besieged by news of multiple challenges to the British Empire, European nerves were rattled by perceived threats emanating from sections of the Asian populace in Singapore. In early 1857, a dispute between Tamil-Muslims and Europeans brought to the fore the latter's anxieties and prejudices. That episode was followed, in May, by news of the massive rebellion of native troops in India. The emerging distrust for Indians was exacerbated by public rumours and fanned by editorials and reports published in the local press. Perceptions of immediate danger from the colony of transported convicts, and the fear of an Indian conspiracy during Muharram, sparked a panic that would have ramifications on the position of Indians in Singapore and leave an imprint on the long term political development of the Straits Settlements.1

Vernacular Publics and Political Modernity: Language and Progress in Colonial South India

Abstract: The late-nineteenth century in India, usually scrutinized for the emergence of anti-colonial nationalist thought and politics, witnessed broader, and potentially more radical changes in the making and re-making of political subjectivities as articulated within burgeoning vernacular public spheres. Vernacular publics coalesced around the emergence of new communicative forms, the formation of voluntary and political associations, and the restructuring of literary communities. It is within this context I place the writings of Gidugu Venkata Ramamurti (1863–1940). He proclaimed at the turn of the twentieth century that Telugu as a language had to be reformed in order for it to become an appropriate medium for the newly emergent Telugu public spheres. Through his study of linguistics, his commitment to educational reform, and his study of Telugu language and literature, Ramamurti became the spokesperson for a new Telugu that would be able to traverse the boundaries of modern genres of writing that flourished in the colonial era. Fully immersed in linguistic theories of the day, Ramamurti's concerns were primarily with language reform and its centrality in the remaking of political subjectivities. ‘In this era there is an important challenge facing us. There is no Telugu word for ‘challenge,’ nevertheless, the word, ‘dhikaaramu’ or defiance, comes close. For that reason, I am calling this era, ‘dhikaara yugamu,’ the age of defiance. In the past, society was divided between free people and the enslaved. Soon, the enslaved defied the power of the free and freed themselves. In the past, women were not allowed to be educated nor were they allowed to work. Now they are asking themselves why they were not considered more productive in society? These days, women are performing all kinds of work. . . .Until recently, in most countries the wealthy held power. And now the poor are challenging the power of the rich’.1

Major Determinants of Uyghur Ethnic Consciousness in Ürümchi

Abstract: Rising Uyghur ethnic consciousness in the post-1978 era is believed to cause tense Uyghur-Han relations and conflicts in Xinjiang. There are different accounts linking rising Uyghur consciousness with variables such as Han migration into Xinjiang, ethnic inequalities, Uyghur language, and Islamic religiosity. Yet there is no concrete effort to summarize, elaborate, and verify these accounts. Nor is there a quantitative study of the levels of Uyghur ethnic consciousness in Xinjiang. Using data from a survey (N = 799) conducted in Urumchi in 2007, this paper shows a high level of ethnic consciousness among Uyghurs. It also shows that Uyghur consciousness is based more on cultural and psychological properties than on instrumental sentiments.

The Subordination of the Sovereigns: Colonialism and the Gond Rajas in Central India, 1818–1948

Abstract: British colonial intervention in India had sought to establish an exclusive sovereignty as was embodied in the modern state of the West. India had a tradition of existence of multiple sovereignties even during the times of strong imperial powers. Pre-colonial imperial powers had enjoyed symbolic sovereignty particularly over forest and hill areas, while local powers had undisputed sovereignty over resources and people in their territories. The British colonial state disturbed this shared sovereignty by assimilating the local sovereign powers into the state through a programme of colonial modernity, treaties, agreements and by force. This process produced contested histories. However, local powers such as the Gond Rajas were, to some extent, reduced to a subordinate position.

Race and Recruitment in the Indian Army: 1880–1918*

Abstract: In 1914, the Indian Army was deployed against the enemies of the British Empire. This paper analyses the administrative mechanism as well as the imperial assumptions and attitudes which shaped the recruitment policy of the Indian Army during the First World War. From the late nineteenth century, the Martial Race theory (a bundle of contradictory ideas) shaped the recruitment policy. With certain modifications, this theory remained operational to the first decade of the twentieth century. The construction of the ‘martial races’ enabled the British to play-off different communities against each other to prevent the emergence of a unified anti-British sentiment among the colonized. During the Great War, faced with the rising demands of manpower, the army was forced to modify the Martial Race theory. However, a conscript army did not emerge in British-India. This was due to imperial policies, the inherent social divisions of Indian society, and because the demands for military manpower remained relatively low in comparison to India's demographic resources. Due to innovations in the theory and praxis of recruitment, the volume of recruitment showed a linear increase from 1914 to 1918, with maximum intensification of recruitment occurring during 1917 and 1918. But as the war ended in November 1918, despite the entry of several new communities, the bulk of the Indian Army still came from the traditional martial races.

Strategies of Authority in Muslim South Asia in the Nineteenth and Twentieth Centuries

Abstract: Starting from the position that authority is constantly a work in progress, this paper examines authority in Muslim South Asia at a time when Muslims felt the challenge of rule by another civilization. It examines the strategies in sustaining their authority: of religious leaders, of Unani hakims and of literary leaders. In all three areas there is a rejection of the Persianate Mughal past and an embracing of Arab models, of the Prophetic model, and in various ways a drawing on British models and British authority. The paper also looks at the strategies of the rulers noting, amongst other things, how the British drew heavily on Mughal models just as Indian Muslims were letting them go, and how, since independence, Muslim rulers have drawn on a mixture of Western, Arab and Prophetic sources. There is also a running discussion throughout the paper of the revolutionary shift towards rooting authority in society at large, and the development of techniques to do so.

Periodical Readership in Early Twentieth Century Bengal: Ramananda Chattopadhyay's Prabāsī

Abstract: This paper investigates some key questions regarding the socio-cultural implications of a relatively understudied print media, the literary miscellany, its production and consumption in early twentieth century British Bengal. Through a study of Ramananda Chattopadhyay's Prabāsī, a major literary journal that set the trend of sacitra māsik patrikā or illustrated monthly magazine in Bāṅglā, its literary innovations and editorial interventions, this paper explores how periodical reading and the notions of aesthetics and culture that it cultivated became intimately tied up with questions of middle class identity and class differentiation. It shows how this pioneering sacitra patrikā came to command a literary and visual space that, by the time of the Swadeshi years, was conceived as co-extensive with the future sovereign nation. Problematizing notions of a quotidian practice like leisure-reading that had become integral to the lifestyles of an expanding middle class, this study shows how Prabāsī not only lent new meanings to ideas of sustained interest and participation in public life amongst its readers, but that it also represented a self-consciously, high-brow cultural sensitivity that the Bengali bhadralok were to claim and safeguard as their own.

Between Digestion and Desire: Genealogies of food in nationalist North India

Abstract: This paper takes up the project of conceptualizing a new history of food in India through an exploration of conversations about food, digestion, desire, and embodiment that took place in Hindi-language publications in early-twentieth century North India. Through an exploration of cookbooks, guides to health and wellness, and food advertising spanning the 1920s to the 1940s, conversations about food preparation, consumption, and distribution come to be revealed as significant anchors of historical, political, economic, and cultural debates about the Indian nation in this period. The centrality of food to conversations that took up the reproduction and regeneration of the Hindu middle class helped to conceptualize an idealized Indian nation[A]. Subsequently, the focus on food advertising imagined the transformation of these citizens into consumers. Moving beyond the colonial fascination with native bodies and tropical constitutions, this paper demonstrates the ways in which the conversations that emerged out of a focus on food in popular culture did the work of envisioning new possibilities for post-colonial embodiment.

Militarized Masculinities: Shaped and Reshaped in Colonial South-East Punjab

Abstract: This paper offers a gendered perspective to British domination in India through the British Indian Army—which in many ways was central to their entire structure of economic and political domination in India Locating its understanding drawn from the political economy of south-east Punjab, it argues that the designated martial castes and military recruitment structurally and ideologically identified with and privileged those trends of existing masculinities in this region which suited their power structure and empire building It was a constellation of marital caste status, land ownership, dominant caste syndrome and good bodily physique or physical strength that ideologically came to connect and configure dominant masculinity in colonial Punjab An Army profession fully supported it During the two world wars it emerged as the militarized masculinity, amply supported by legal and administrative measures introduced or apparently adopted in deference to certain popular cultural practices The associated economic and political privileges turned ‘loyalty’ into an inherent and special ingredient of ‘masculinity’ which the nationalists had to confront and deal with till such times that it came to be firmly linked with nationalism and patriotism

Goddess encounters: Mughals, Monsters and the Goddess in Bengal

Abstract: This paper makes a case for exploring the cultural facets of Mughal rule as well as for a stronger engagement with sources in vernacular languages for the writing of Mughal history. Bengal's regional tradition of goddess worship is used to explore the cultural dimensions of Mughal rule in that region as well as the idioms in which Bengali regional perceptions of Mughal rule were articulated. Mangalkavya narratives—a quintessentially Bengali literary genre—are studied to highlight shifting perceptions of the Mughals from the late sixteenth century to the eighteenth century. During the period of the Mughal conquest of Bengal, the imperial military machine was represented as a monster whom the goddess Chandi, symbolizing Bengal's regional culture, had to vanquish. By the eighteenth century, when their rule had become much more regularized, the Mughals were depicted as recognizing aspects of Bengal's regional culture by capitulating in the end to the goddess and becoming her devotees. This paper also studies the relationship of the Mughal regime with Bengal's popular cultural celebration—the annual Durga puja—and explores its implications for the public performance of religion and for community formation during the early modern period.

Losing the Waterways: The Displacement of Khmer Communities from the Freshwater Rivers of the Mekong Delta, 1945-2010

Abstract: In the latter half of the twentieth century thousands of Khmer people were displaced from their homes along the freshwater rivers of Vietnam's Mekong delta. Their pattern of settlement along freshwater tidal rivers was an ecological adaptation unique in the Khmer-speaking world, of which only vestiges remain. Drawing upon oral histories and ethnographic observations of O Mon, a district in the central Mekong delta, this paper reconstructs a picture of the traditional river-based livelihoods, social structure and religious life of Khmers in this region in the 1940s. It describes how these Khmers were driven from their villages early in the First Indochina War. Experiencing ongoing dislocations in subsequent periods of war and peace, most have been prevented from returning to their former homes or reclaiming their land. Relying on testimony by elderly Khmers, who witnessed the disintegration of their riverside communities, the account challenges existing depictions of the ecology and history of the Mekong delta, offering new insights into the complexity of the Indochina wars and the severity of their consequences.

A Quantitative Description of the Henan Famine of 1942

Abstract: The Henan famine of 1942 occurred during the middle of the Sino-Japanese war, in a province that was divided between Japanese, Nationalist and Communist political control. Partly due to this wartime context, existing accounts of the famine rely almost exclusively on eyewitness reports. This paper presents a range of statistical sources on the famine, including weather records, contemporary economic surveys and population censuses. These statistical sources allow similarities to be drawn between the Henan famine and other famines that occurred during the Second World War, such as in Bengal, when the combination of bad weather, war-induced disruptions to food markets, and the relegation of famine relief to the war effort, brought great hardship to civilians living near the war front.

Asian Borderlands and the Legal Protection of Traditional Knowledge and Traditional Cultural Expressions

Abstract: Traditional knowledge related to biodiversity, agriculture, medicine and artistic expressions has recently attracted much interest amongst policy makers, legal academics and social scientists. Several United Nations organizations, such as the World Intellectual Property Organization (WIPO) and the Convention on Biological Diversity under the United Nations Environmental Programme (UNEP), have been working on international models for the protection of such knowledge held by local and indigenous communities. Relevant national, regional or provincial level legislation comes in the form of intellectual property laws and laws related to health, heritage or environmental protection. In practice, however, it has proven difficult to agree on definitions of the subject matter, to delineate local communities and territories holding the knowledge, and to clearly identify the subjects and beneficiaries of the protection. In fact, claims to ‘cultural property’ and heritage have led to conflicts and tensions between communities, regions and nations. This paper will use Southeast Asian examples and case studies to show the importance of concepts such as Zomia, ‘regions of refuge’ and mandala as well as ‘borderlands’ studies to avoid essentialized notions of communities and cultures in order to develop a nuanced understanding of the difficulties for national and international lawmaking in this field. It will also develop a few suggestions on how conflicts and tensions could be avoided or ameliorated.

The Hong Kong Fever of 1843: Collective Trauma and the Reconfiguring of Colonial Space

Abstract: This paper adds to a relatively new line of research investigating inadvertent transformations of urban colonial space generated by collective trauma. To the now classic iterative, and racial dynamics of Neild's ‘accommodation’ in the development of Madras,1 and of Yeoh's ‘contesting’ of the built environment in Singapore2—specifically in the tugging and pulling between local and colonial influences within the spatial discourse of colonial port cities—needs to be added that of single or multiple-event collective trauma. Such trauma, perceived as brought upon by unexpected external causes, might consolidate, perhaps accelerate, or even sever a previous sequence of spatial negotiation, particularly if that sequence was politically vulnerable or immature. The paper is a focused account of such an occurrence: the small-scale yet intensely traumatic events of Hong Kong Island while still in its colonial infancy in 1843, the year of the ‘Hongkong Fever’. It argues that a new conception of malaria—considered then a miasma—now linked both to location and construction, led to the first reactive, yet decisive, reconfiguring of a previously improvised urban colonization process, consequently salvaging Hong Kong's position within a wider imperial context.