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Showing papers by "Christin-Melanie Vauclair published in 2022"


Journal ArticleDOI
TL;DR: For instance, this article found that low generalized trust, greater perceptions of a breakdown in the social fabric of society, and greater perceived economic inequality were associated with smaller moral circles, while other inequality indicators (i.e., Gini coefficients) were unrelated to moral expansiveness.
Abstract: What are the things that we think matter morally, and how do societal factors influence this? To date, research has explored several individual-level and historical factors that influence the size of our ‘moral circles.' There has, however, been less attention focused on which societal factors play a role. We present the first multi-national exploration of moral expansiveness—that is, the size of people’s moral circles across countries. We found low generalized trust, greater perceptions of a breakdown in the social fabric of society, and greater perceived economic inequality were associated with smaller moral circles. Generalized trust also helped explain the effects of perceived inequality on lower levels of moral inclusiveness. Other inequality indicators (i.e., Gini coefficients) were, however, unrelated to moral expansiveness. These findings suggest that societal factors, especially those associated with generalized trust, may influence the size of our moral circles.

5 citations


Journal ArticleDOI
TL;DR: This paper found that the propensity to believe conspiracy theories was negatively associated with perceptions of current and future national economic vitality, and that countries with higher GDP per capita tended to have lower belief in conspiracy theories.
Abstract: Whileagreatdealisknownabouttheindividualdifferencefactorsassociatedwithcon-spiracy beliefs, much less is known about the country-level factors that shape people’s willingness to believe conspiracy theories. In the current article we discuss the possi-bilitythatwillingness tobelieve conspiracy theories mightbeshaped bytheperception (and reality) of poor economic performance at the national level. To test this notion, we surveyed 6723 participants from 36 countries. In line with predictions, propensity to believe conspiracy theories was negatively associated with perceptions of current and future national economic vitality. Furthermore, countries with higher GDP per capita tended to have lower belief in conspiracy theories. The data suggest that conspir-acy beliefs are not just caused by intrapsychic factors but are also shaped by difficult economic circumstances for which distrust might have a rational basis.

5 citations


Journal ArticleDOI
TL;DR: In this article , the authors compared the development of personality traits like narcissism, Machiavellianism, and psychopathy with several milieu indicators (e.g., life expectancy, homicide rates) from three timepoints where the average participant would have been a child, a pre-teen, and a teenager.

4 citations


Journal ArticleDOI
TL;DR: This paper examined binary gender gaps in agentic and communal self-views as a function of country-level objective gender equality (the Global Gender Gap Index) and subjective distributions of social power (the Power Distance Index).
Abstract: Social role theory posits that binary gender gaps in agency and communion should be larger in less egalitarian countries, reflecting these countries’ more pronounced sex-based power divisions. Conversely, evolutionary and self-construal theorists suggest that gender gaps in agency and communion should be larger in more egalitarian countries, reflecting the greater autonomy support and flexible self-construction processes present in these countries. Using data from 62 countries ( N = 28,640), we examine binary gender gaps in agentic and communal self-views as a function of country-level objective gender equality (the Global Gender Gap Index) and subjective distributions of social power (the Power Distance Index). Findings show that in more egalitarian countries, gender gaps in agency are smaller and gender gaps in communality are larger. These patterns are driven primarily by cross-country differences in men’s self-views and by the Power Distance Index (PDI) more robustly than the Global Gender Gap Index (GGGI). We consider possible causes and implications of these findings.

3 citations


Journal ArticleDOI
TL;DR: In this article , a new culturally sensitive method was proposed to compare societal levels of well-being, based on data on life satisfaction and interdependent happiness focusing on individual and family, collected mostly from students across fortynine countries.
Abstract: Abstract How can one conclude that well-being is higher in country A than country B, when well-being is being measured according to the way people in country A think about well-being? We address this issue by proposing a new culturally sensitive method to comparing societal levels of well-being. We support our reasoning with data on life satisfaction and interdependent happiness focusing on individual and family, collected mostly from students, across forty-nine countries. We demonstrate that the relative idealization of the two types of well-being varies across cultural contexts and are associated with culturally different models of selfhood. Furthermore, we show that rankings of societal well-being based on life satisfaction tend to underestimate the contribution from interdependent happiness. We introduce a new culturally sensitive method for calculating societal well-being, and examine its construct validity by testing for associations with the experience of emotions and with individualism-collectivism. This new culturally sensitive approach represents a slight, yet important improvement in measuring well-being.

2 citations


Journal ArticleDOI
TL;DR: The authors investigated how societal pressure to be happy and not sad predicts emotional, cognitive and clinical indicators of well-being around the world, and examined how these relations differ as a function of countries' national happiness levels.
Abstract: Abstract Happiness is a valuable experience, and societies want their citizens to be happy. Although this societal commitment seems laudable, overly emphasizing positivity (versus negativity) may create an unattainable emotion norm that ironically compromises individual well-being. In this multi-national study (40 countries; 7443 participants), we investigate how societal pressure to be happy and not sad predicts emotional, cognitive and clinical indicators of well-being around the world, and examine how these relations differ as a function of countries’ national happiness levels (collected from the World Happiness Report). Although detrimental well-being associations manifest for an average country, the strength of these relations varies across countries. People’s felt societal pressure to be happy and not sad is particularly linked to poor well-being in countries with a higher World Happiness Index. Although the cross-sectional nature of our work prohibits causal conclusions, our findings highlight the correlational link between social emotion valuation and individual well-being, and suggest that high national happiness levels may have downsides for some.

2 citations


Journal ArticleDOI
TL;DR: This paper found that individuals who made more socially mindful choices were linked to a higher country environmental performance, a proxy for complex cooperation, and that greater social mindfulness expressed by an individual was related to living in countries with more social capital, more community participation and reduced prejudice towards immigrants.
Abstract: People cooperate every day in ways that range from largescale contributions that mitigate climate change to simple actions such as leaving another individual with choice - known as social mindfulness. It is not yet clear whether and how these complex and more simple forms of cooperation relate. Prior work has found that countries with individuals who made more socially mindful choices were linked to a higher country environmental performance - a proxy for complex cooperation. Here we replicated this initial finding in 41 samples around the world, demonstrating the robustness of the association between social mindfulness and environmental performance, and substantially built on it to show this relationship extended to a wide range of complex cooperative indices, tied closely to many current societal issues. We found that greater social mindfulness expressed by an individual was related to living in countries with more social capital, more community participation and reduced prejudice towards immigrants. Our findings speak to the symbiotic relationship between simple and more complex forms of cooperation in societies.

Journal ArticleDOI
TL;DR: In this paper , the authors follow up seminal cross-national research on the perceived social status of people in their seventies (PSS70) in a diverse set of countries and show that the level of modernisation had a strong and negative association with the PSS70 but mostly due to one component, namely the share of older people in society.
Abstract: Cowgill's modernisation theory stipulates that older people's social status is lower in societies with higher societal modernisation. The few existing studies reveal conflicting results showing either negative or positive associations. The current study follows up seminal cross-national research on the perceived social status of people in their seventies (PSS70) in a diverse set of countries. PSS70 was defined as the relative status of people in their seventies compared to people in their forties. Data were obtained by the World Values Survey (2010–2014) and included 78,904 respondents from 58 countries. Multilevel regressions showed that the level of modernisation had a strong and negative association with the PSS70 but mostly due to one component, namely the share of older people in society. The associations were more complex when considering cultural zones of which two stood out. Irrespective of level of modernisation, Muslim countries showed higher and post-communist countries showed lower levels of PSS70. In Muslim countries, modernisation had a near-zero association with PSS70, whereas it was strongly negatively associated with PSS70 in post-communist countries. This study generally supports Cowgill's theory in a large and diverse cross-sectional sample of countries, yet it also illustrates its cultural boundary conditions.

TL;DR: In this article , a serial mediation model was proposed to predict vaccine acceptance in Portugal using data from a convenience sample of 377 residents in Portugal (M age = 33.56, SD = 13.67), which confirmed the critical role of conspiracy beliefs mediating the link between perceived quality of government communication and general vaccine acceptance.
Abstract: Ever since the Covid-19 vaccination rollout, governments have aimed for herd immunity. Yet, many countries are far from achieving this goal mainly due to vaccine refusal. Previous research has pointed to conspiracy beliefs and the role of trust in governments as predictors of vaccine acceptance, yet a more comprehensive explanatory model is still missing. Using data from a convenience sample of 377 residents in Portugal ( M age = 33.56, SD = 13.67), the present study extends previous research by proposing a serial mediation model in the prediction of vaccine acceptance. The results confirm the critical role of conspiracy beliefs mediating the link between perceived quality of government communication and general vaccine acceptance (Model 1) as well as national stereotypes and acceptance of the Sinovac vaccine from China (Model 2). The implications are discussed considering that Portugal is currently ranked the second country in the world with the highest vaccination rate.