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Journal ArticleDOI

Musicking, embodiment and participatory enaction of music: outline and key points

Juan M. Loaiza
- 01 Oct 2016 - 
- Vol. 28, Iss: 4, pp 410-422
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TLDR
A way of understanding the confluence of the enactive approach to cognition and musicology in a wider sense is proposed, which suggests that existing socio-cultural approaches to meaning in music – whereby music is seen as a total social phenomenon, and the naturalistic view of music cognition may be articulated via the life-mind continuum proposed by enactivism.
Abstract
This paper proposes a way of understanding the confluence of the enactive approach to cognition and musicology in a wider sense. The implication is that existing socio-cultural approaches to meaning in music – whereby music is seen as a total social phenomenon, and the naturalistic view of music cognition may be articulated via the life-mind continuum proposed by enactivism. On the one hand, discussions on embodied music cognition are presented with the opportunity to overcome their de facto individualism in a principled, naturalistic way. On the other hand, for the socio-cultural-historical approaches the opportunity seems to be to move beyond the biology-culture divide without submitting to reductionism. A wider explanatory unit is presented. The explanatory utility of embodiment is examined in relation to the wider frame of social-life in dialectical fashion. A definition of musicking is sketched considering it as an instance of processes of social-life. This paper signals a direction to take, yet methodologies, results, and homologies with other disciplines are left open to further discussion.

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Citations
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Journal ArticleDOI

Phenomenology of perception.

James L. McClelland
- 08 Sep 1978 - 

Cognition In The Wild

TL;DR: The cognition in the wild is universally compatible with any devices to read and is available in the digital library an online access to it is set as public so you can download it instantly.
Journal ArticleDOI

The Anthropology of Music

TL;DR: This article argued that early ethnographic writings treated some non-European cultures as potentially equal competitors, or even (as in pre-19th c. writings on China) as more advanced and or powerful than Europe.
References
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