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Ethnic Groups and Boundaries: The Social Organization of Culture Difference

Maurice Freedman, +1 more
- 01 Jun 1970 - 
- Vol. 21, Iss: 2, pp 231
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This article is published in British Journal of Sociology.The article was published on 1970-06-01. It has received 4205 citations till now. The article focuses on the topics: Social organization & Ethnic group.

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A Neo-Boasian Conception of Cultural Boundaries

TL;DR: In this article, the Boasians' open concept of cultural boundaries is retheorized and extended, emphasizing how people's own ideas of "the foreign" and the "own" versus "other" distinction give us a way out of the old conundrum in which the boundedness of culture, as conceived in spatial terms, seems to contradict the open-ended nature of cultural experience.
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The Process of Social Exclusion: The Dynamics of an Evolving Concept

TL;DR: The concept of social disaffiliation has been defined as a process of social exclusion from larger collectivities in which progressive isolation and a decline of solidarity give rise to new social boundaries - exclusion lines, so to speak - between insiders and outsiders as mentioned in this paper.
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When Hosts Become Guests: Return Visits and Diasporic Identities in a Commonwealth Eastern Caribbean Community

TL;DR: In this article, the authors highlight the importance of the relationship between the returning visitor, originating from diasporic communities abroad, and the host community as a stage for the negotiation of identities.
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Embodying borders: human body modification and diversity in Tiwanaku society

TL;DR: A review of ethnohistorical sources in conjunction with a human osteological study of cranial shape modification offers original data regarding diversity in Tiwanaku society, which was situated in the southern Andes from ca. AD 500-1100 as mentioned in this paper.
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Ethnogenesis, regional integration, and ecology in prehistoric Amazonia: Toward a system perspective

Alf Hornborg
- 01 Aug 2005 - 
TL;DR: In this paper, the authors argue for the primacy of regional and interregional exchange in generating the complex distributions of ethnolinguistic identities traced by linguists and archaeologists in the area.