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The World of Goods

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TLDR
The World of Goods as mentioned in this paper is a classic of economic anthropology whose insights remain compelling and urgent, arguing that poverty is caused as much by the erosion of local communities and networks as it is by lack of possessions and contrast small-scale with large-scale consumption in the household.
Abstract
It is well-understood that the consumption of goods plays an important, symbolic role in the way human beings communicate, create identity, and establish relationships. What is less well-known is that the pattern of their flow shapes society in fundamental ways. In this book the renowned anthropologist Mary Douglas and economist Baron Isherwood overturn arguments about consumption that rely on received economic and psychological explanations. They ask new questions about why people save, why they spend, what they buy, and why they sometimes-but not always-make fine distinctions about quality. Instead of regarding consumption as a private means of satisfying one’s preferences, they show how goods are a vital information system, used by human beings to fulfill their intentions towards one another. They also consider the implications of the social role of goods for a new vision for social policy, arguing that poverty is caused as much by the erosion of local communities and networks as it is by lack of possessions, and contrast small-scale with large-scale consumption in the household. A radical rethinking of consumerism, inequality and social capital, The World of Goods is a classic of economic anthropology whose insights remain compelling and urgent. This Routledge Classics edition includes a new foreword by Richard Wilk. "Forget that commodities are good for eating, clothing, and shelter; forget their usefulness and try instead the idea that commodities are good for thinking." – Mary Douglas and Baron Isherwood

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Moving up the waste hierarchy : car boot sales, reuse exchange and the challenges of consumer culture to waste prevention.

TL;DR: This paper used a combination of field survey data and scale-up estimation to quantify and characterise the weight of goods exchanged at car boot sales in England in 2012, and argued that the policy goal of enhanced recovery for reuse might best be achieved by working with consumer culture.
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Material Culture and Cultural History

TL;DR: In this article, the authors present a study of how early modern English culture was represented and perceived, and how it functioned and was experienced by historians of material culture, focusing on the physical artifacts and goods described in inventories.
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Classes sociales, pratiques culturelles et styles de vie : Le modèle de la distinction est-il (vraiment) obsolète ?

TL;DR: The modele de la distinction (Bourdieu, 1979), which postule lhomologie structurale de l’espace des gouts et des pratiques and de l'espaces des positions sociales, perturbe by l'apparition of formes de segmentation which ne sont exclusivement reliees a des variables de classe sociale, and par la montee de lélectisme des Gouts and des pratsiques des membres des classes superieures as mentioned in this paper.

Behavioral Assumptions Underlying California Residential Sector Energy Efficiency Programs

TL;DR: Lutzenhiser et al. as discussed by the authors explored the ways in which residential consumers are addressed by California utility-managed energy efficiency programs, and offered suggestions for improvements that might better support the state's ambitious greenhouse gas reduction goals.
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Intergenerationally Gifted Asset Dispositions

TL;DR: In this paper, the authors examined the mechanisms by which intergenerationally gifted assets are transformed into inalienable wealth and described how such gifts convey and transfer meaning within families, revealing that individuals employ indexical accounts to allocate assets in support of relational goals and employ prosaic accounts to achieve utilitarian goals.