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The World of Goods

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TLDR
The World of Goods as mentioned in this paper is a classic of economic anthropology whose insights remain compelling and urgent, arguing that poverty is caused as much by the erosion of local communities and networks as it is by lack of possessions and contrast small-scale with large-scale consumption in the household.
Abstract
It is well-understood that the consumption of goods plays an important, symbolic role in the way human beings communicate, create identity, and establish relationships. What is less well-known is that the pattern of their flow shapes society in fundamental ways. In this book the renowned anthropologist Mary Douglas and economist Baron Isherwood overturn arguments about consumption that rely on received economic and psychological explanations. They ask new questions about why people save, why they spend, what they buy, and why they sometimes-but not always-make fine distinctions about quality. Instead of regarding consumption as a private means of satisfying one’s preferences, they show how goods are a vital information system, used by human beings to fulfill their intentions towards one another. They also consider the implications of the social role of goods for a new vision for social policy, arguing that poverty is caused as much by the erosion of local communities and networks as it is by lack of possessions, and contrast small-scale with large-scale consumption in the household. A radical rethinking of consumerism, inequality and social capital, The World of Goods is a classic of economic anthropology whose insights remain compelling and urgent. This Routledge Classics edition includes a new foreword by Richard Wilk. "Forget that commodities are good for eating, clothing, and shelter; forget their usefulness and try instead the idea that commodities are good for thinking." – Mary Douglas and Baron Isherwood

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From kinship to link-up - Cell phones and social networking in Jamaica

TL;DR: On the basis of lists of numbers saved on individuals cell phones and other evidence, it is argued here that low-income Jamaicans use the cell phone to establish extensive networks, a practice identified as linkup.
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Disentangling 'Cultural Capital': The Consequences of Cultural and Economic Resources for Taste and Participation

TL;DR: This article argued that cultural participation is constrained to a larger degree by financial resources than by tastes and to a lesser degree by cultural resources (parental cultural capital, father's education, and respondent's education).
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Conceptualizing urban household energy use: Climbing the “Energy Services Ladder”

TL;DR: In this article, the authors defined energy services and identified how they differ according to sector, urban and rural areas, and direct and indirect uses, and investigated household energy services divided into three classes: lower income, middle income, and upper income.
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Symbolic significance of textile crafts for tourists

TL;DR: In this article, the authors developed profiles of international tourists based on the meaning they associated with special textile crafts acquired during travel, and the memories associated with them, helped consumers participate in non-ordinary experiences, sample indigenous lifestyles, expand a worldview, differentiate the self from or integrate with others, enhance feelings of confidence, express creativity, and experience aesthetic pleasure.
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On conflicted Swedish consumers, the effort to stop shopping and neoliberal environmental governance

TL;DR: In this article, the authors explore the difficulties and barriers that Swedish citizen-consumers face in their attempts to reduce their environmental and social impacts, suggesting that efforts to encourage sustainable living depend not only on appeals to reflexive and rational consumers or the promise of alternative identities but also on structural changes that require political and industrial leadership.