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The World of Goods

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TLDR
The World of Goods as mentioned in this paper is a classic of economic anthropology whose insights remain compelling and urgent, arguing that poverty is caused as much by the erosion of local communities and networks as it is by lack of possessions and contrast small-scale with large-scale consumption in the household.
Abstract
It is well-understood that the consumption of goods plays an important, symbolic role in the way human beings communicate, create identity, and establish relationships. What is less well-known is that the pattern of their flow shapes society in fundamental ways. In this book the renowned anthropologist Mary Douglas and economist Baron Isherwood overturn arguments about consumption that rely on received economic and psychological explanations. They ask new questions about why people save, why they spend, what they buy, and why they sometimes-but not always-make fine distinctions about quality. Instead of regarding consumption as a private means of satisfying one’s preferences, they show how goods are a vital information system, used by human beings to fulfill their intentions towards one another. They also consider the implications of the social role of goods for a new vision for social policy, arguing that poverty is caused as much by the erosion of local communities and networks as it is by lack of possessions, and contrast small-scale with large-scale consumption in the household. A radical rethinking of consumerism, inequality and social capital, The World of Goods is a classic of economic anthropology whose insights remain compelling and urgent. This Routledge Classics edition includes a new foreword by Richard Wilk. "Forget that commodities are good for eating, clothing, and shelter; forget their usefulness and try instead the idea that commodities are good for thinking." – Mary Douglas and Baron Isherwood

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Journal ArticleDOI

Clothes, Culture, and Context: Female Dress in Kuwait

TL;DR: In this paper, the authors examine when and where traditional and/or modern styles are worn, what fashion sources are consulted, and who patronizes which retail venues, concluding that context becomes the determining factor in making dress choices.
Journal ArticleDOI

Ecstasy: commodity or disease?

TL;DR: The authors make the case that there was, in fact, a dramatic increase in Ecstasy use in the late 1990s and describe the narrative mechanism that plausibly explains why use rose when it did, given the needs of the market.
DissertationDOI

The social practices of consumption and the formation of desire

Abstract: The central aim of this dissertation is to provide a conceptual framework for people wishing to consider how their desires are shaped by forces often unnoticed by them and how they can regain some degree of control over those desires. To this end, it offers a model for desire that acknowledges the importance of social forces in shaping a person’s desire, and consequently moral character. It examines the specific social context of American capitalism, and American consumption, in order to understand how it is that many Americans seem to desire and act in ways that appear contrary to their well-being. This dissertation is a work of descriptive Christian virtue ethics, meaning that it considers the desire for and consumption of material goods in light of a person’s commitment to a greater system of beliefs and values. Taking the approach of virtue ethics, it considers how a person’s desires are shaped by what she takes to be constitutive of her well-being, or her telos. It argues that many Americans participate in practices that dispose them to acquire habits of desiring, consuming, and enjoying material goods in ways that tend over time to distort participants’ abilities to judge and reason well about the ends that are really worth pursuing, both on the part of individuals and on the part of societies. When a person participates in a practice she acquires habits of thinking, feeling, and acting that enable her to engage in such practices effortlessly. A practice is often oriented by certain rules and standards of excellence that orient the practitioners to certain ways of thinking, feeling, and acting over others. Taking advertising as a key example, participants often acquire habits that lead them to accept a conception of wellbeing that is based on the ideas that growth is always to be pursued and more of a good thing is always better. Such an orientation, in turn, can direct a person’s desires so that she becomes disposed to satisfy her immediate desires without seriously considering
Journal ArticleDOI

An ethnography of place: Imagining ‘little Lon’

TL;DR: In this paper, an ethnography of place: Imagining ‘little Lon’ is described, and an anthropological study of the Australian city is presented, with a focus on urban cannibalism.
Journal ArticleDOI

The Treadmill of Production and the Positional Economy of Consumption.

TL;DR: This theory of the positional economy of consumption identifies the structural forces that lock individuals into increasing their income and levels of "defensive consumption" merely to maintain their existing levels of social practices and the well-being generated from them, thus further supporting the reproduction of the treadmill of production.